Tag Archives: pukaea

‘Pacific princess’ – one painting, so many stories

MP Charles Chauvel at the blessing for Poedua.

MP Charles Chauvel at the blessing for Poedua. Copyright Te Papa, 2010.

The blessing for the painting of Poedua (Poetua), a princess from the Society Islands, by John Webber (1751-1793) was a much needed bright spot at Te Papa last week – a week when New Zealand reeled from news of the Pike River mining disaster.

This remarkable painting, recently purchased by Te Papa, has lots of stories to tell and connections to make. For me, working  as an “interpreter”‘ at Te Papa, it’s a  dream! The interpreter’s role is to help communicate stories to our visitors.  Often we’re the ones asking what might seem like obvious questions…..who is the woman in the painting? where is she from? why did the artist paint her like that? who is the artist? when was it painted? what was going on in the world at that time?  why is it here at Te Papa?

When I saw Poetua for the first time I had one of those “museum moments” – here was a painting with incredibly rich stories, that can be viewed from lots of different perspectives.  She has really caught my imagination and made me think. I’m not an art expert (please note!) but I do want to share some of my thoughts about Poetua.

The woman in the painting is Poedua, or Poetua, daughter of Oreo, a chief one of the islands in the Society Islands group. There are two main island groups – the Windward group to the east includes Tahiti, and the Leeward, western group, includes Ra’iatea (known to Māori as Rangiatea).

The artist is John Webber, official artist on Captain James Cook’s third voyage of exploration in the Pacific.  Webber was only 24 years old when he painted Poetua’s portrait, It was the first great portrait of an indigenous woman of the South Pacific to be presented to a European audience. To complicate things there are three existing versions of the portrait and this one is the only one of the three which is dated (1785).

The story of Poetua is one of encounters in the Pacific during the late 1700s – a time when very  different cultures and different worlds met, or some would say “collided”.  Anne Salmond has written extensively about this - her latest book Aphrodite’s Island, on the history of the European discovery of Tahiti, is fascinating. It’s now on my list for summer reading.

How did the painting come about? Cook anchored at Ra’iatea on 3 November 1777 in HMS Resolution, along with the accompanying ship, HMS Discovery. He was visited on board the Resolution by the island’s chief Oreo and his two daughters, Poetua and Tainamai, who brought gifts of welcome and respect.

On 24 November some men from the Discovery deserted. To ensure that the sailors returned Cook managed to entice on board Oreo’s daughter Poetua, and her husband Moetua, and Oreo’s son Ta-eura. Cook then held them captive on the ship until the sailors came back on board.

Poetua was pregnant at the time and it was while she was being held captive on board the Discovery that John Webber painted her. What did she think of all this? What on earth was this experience like for her? Lots to think about.

At the blessing Poetua was greeted by Te Papa’s Tahitian guests, which included MP Charles Chauvel, and our Māori staff as a revered Polynesian ancestor and princess. Pūtātara (conch shell trumpets) and pūkāea were sounded in welcome – much like they would have in Poetua’s home islands.  The connections between Māori and Polynesia are strong – Ra’aiatea is regarded as the ancestral homeland for Māori – and you could sense the depth of feeling for Poetua.

At the blessing Vicki Robson, art curator, mentioned another feature of this painting. Poetua is depicted by Webber in a Neoclassical style – meaning that the artist was making reference back to the ancient Greeks and Romans.  You can see this in the way she is standing and the folds made by her garments  – perhaps Webber had in his mind’s eye the Greek goddess of love, Aphrodite? Vicki also pointed out that you can see another Neoclassical portrait from a similar date (1786-87)  Johann Tischbein’s painting of the German poet Goethe, on show in the European Masters exhibition.

So much to think about when you view the painting of Poetua, so much to learn … and so many connections to make.

Poetua will be on display until 30 January 2011 in Toi Te Papa, Level 5..

See objects and images relating to Tahiti in Te Papa’s Collections Online.

Taonga pūoro – recording the moment

One of Te Papa’s photographers Norman Heke is usually behind the camera. He’s been at many hui and wānanga, studiously taking photos to put together a wonderful photographic record of these events.

This time Norm was able to take part in the taonga pūoro wānanga and learned how to make and play a pūkāea. A mystery photographer captured the moment…

Norman Heke working on his pukaea - and taking a break from being the photographer. Copyright Te Papa

Norman Heke working on his pukaea - and taking a break from being the photographer. Copyright Te Papa

With a little persuasion however we managed to get Norm to take some photos of the wānanga as well. Here is a small selection capturing some of the magical moments.

Hau Manu members Warren Warbrick, James Website, Brian Flintoff, Richard Nunns, Alistair Fraser and Horomona Horo in front of Te Heke-Mai-Raro

Hau Manu members (left to right): Warren Warbrick, James Webster, Brian Flintoff, Richard Nunns, Alistair Fraser and Horomona Horo in front of Te Heke-Mai-Raro. Copyright Te Papa

Wananga members in front of Te Heke-Mai-Raro. copyright Te Papa

Wananga members in front of Te Heke-Mai-Raro. copyright Te Papa

Richard Nunns introducing the group to taonga puoro. Copyright Te Papa

Richard Nunns introducing the group to taonga puoro. Copyright Te Papa

Warren Warbrick, Brian Flintoff and Jo Pleydell working on a pukaea. Copyright Te Papa

Warren Warbrick, Brian Flintoff and Jo Pleydell working on a pukaea. Copyright Te Papa

Brian Flintoff carving a nguru

Brian Flintoff carving a koauau. Copyright Te Papa

Finding our voices

Earlier this week Hongoeka marae in Plimmerton was filled with the sounds of taonga pūoro (Maori musical instruments) – accompanied by the buzzing of  sanders and the call of tuis flitting among the flaxes.

Hongoeka marae, Plimmerton. Copyright Florence Liger

Hongoeka marae, Plimmerton. Copyright Florence Liger

I was one of twenty Te Papa staff who took part in a three day wānanga on taonga pūoro, tutored by members of Hau Manu – Richard Nunns, Brian Flintoff, Horomona Horo, James Webster and Warren Warbrick, with the assistance of Alistair Fraser and Henare Walmsley. Several staff  from museums in the Wellington area joined us for the wānanga.

Dr Richard Nunns sharing his knowledgeo of taonga puoro. Copyright Florence Liger

Dr Richard Nunns sharing his knowledge of taonga puoro. Copyright Florence Liger

The marae at Hongoeka was a great setting for our learning to take place and we were warmly welcomed and looked after by the people of the marae.  A beautiful  sunset at the close of day one and the visit of several whai (sting rays)  into the bay were signs that this was going to be a special time.

On the first evening we were introduced to the history of  the wharenui Te Heke-Mai-Raro and the stories behind it. The design of the kowhaiwhai and tukutuku patterns in this house relate to whakatauki – expressing concepts such as whanaungatanga, turangawaewae and wairuatanga. We then listened as Richard Nunns introduced us to the family of taonga pūoro instruments.

The next day we divided into groups to spend time with each tutor. Richard shared his incredible knowledge of the different instruments and helped us as we started to learn how to play them. With each telling you get to hear new anecdotes and stories from Richard – he drops in fresh morsels of info and kōrero.

Brian Flintoff patiently lead us through making nguru, kōauau, pūtōrino and porotiti. For a year now I’ve had one of Brian’s pūtōrino. It’s been sanded and burnished for some time and I’ve been trying to find its voice. They say you have to perserve with taonga pūoro, and just a few months ago, I did find it’s voice. With Brian’s help at this wananga my pūtōrino now has its final carvings and bindings.

Brian Flintoff working with us on our taonga puoro. Copyright Florence Liger

Brian Flintoff working with us on our taonga puoro. Copyright Florence Liger

James Webster helped us make and then play our porotiti and purerehua, skilfully and very generously decorating our instruments with wonderful designs.

James Webster. Copyright Florence Liger

James Webster. Copyright Florence Liger

Horomona Horo challenged each group to compose a piece – to write our words and then add in the taonga pūoro. At first this seemed like an impossible thing to do – but inspiration came from the experiences of the day and our composition slowly took shape.

Horomona Horo. Copyright Florence Liger

Horomona Horo. Copyright Florence Liger

Meanwhile a small group of staff were taken through the process of making a pūkāea by Warren Warbrick. 

Warren Warbrick shaping a pukaea. Copyright Florence Liger

Warren Warbrick shaping a pukaea. Copyright Florence Liger

Cutting the timber, shaping out the insides and then crafting  the final shape of these large trumpet-like instruments was a huge task – several people worked very hard, late into the night to get their pūkāea finished.

Awhina Tamarapa working on her pukaea. Copyright Florence Liger

Awhina Tamarapa working on her pukaea. Copyright Florence Liger

At the end of the second day everyone  joined together for the Pō Whakangahau, or evening concert. Using our new skills and knowledge we worked together to play our new instruments and make music. The magic and power of these taonga pūoro shone through – you could feel the warmth, the energy and the emotions. I was reminded of the power that music has to join people together and to touch you.

This wānanga was a very special time. As Te Papa staff we were privileged to learn from our Hau Manu tutors. For me, and for others, it was a rich, moving, and restorative experience – it felt good to be filled up like this and to have your batteries recharged.

Now our challenge is to work together and carry on our journey with taonga pūoro to bring their voices into our work at Te Papa.

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