Tag Archives: New Zealand history

March 1940: This month last century

72 years ago, Prime Minister Michael Joseph Savage (1872-1940) dies from cancer (27 March 1940)

Michael Joseph Savage was New Zealand’s first Labour Prime Minister. He was born in Victoria, Australia, and arrived in New Zealand in 1907.

Savage was active as a trade unionist and socialist, and first stood for parliament in 1911. In 1919, he became the Labour MP for Auckland West.

In 1935, when voters elected Labour to rule the country, Savage became Prime Minister. Once the Labour party was in power, Savage was able to see that profound, ‘cradle to grave’ social security legislation was passed. This was a blessing for those who had endured the hardships and deprivation of the Great Depression.

Labour also won the general election in 1938, and Te Papa has an autograph album which contains photos and signatures of Labour MPs who were elected to parliament that year. Shown here is the page with ’Mickey’ Savage’s autograph. 

Autograph album, 1930s, New Zealand. Maker unknown, compiled by Benjamin Roberts. Gift of anonymous donors, 2007. Te Papa

Autograph album, 1930s, New Zealand. Maker unknown, compiled by Benjamin Roberts. Gift of anonymous donors, 2007. Te Papa

New Zealanders felt closely connected to Savage, because of the impact his government’s policies made on their lives.  When he died at the age of 68, the Prime Minster was mourned across the country by many thousands.

Go to the Slice of Heaven exhibition website to read more about social security legislation.

Read about Savage’s life on the Dictionary of New Zealand Biography

February 1988: This month last century

Twenty-four years ago, New Zealand Post announces that 432 post offices are to be closed (8 February 1988)

The first post office was provided by the government in 1840. By 1900 there were 1700 branches servicing a population of around 800,000.

Advertising sign, ’Post Office Savings Bank’, Circa 1970s, New Zealand. New Zealand Railways Publicity Branch. Purchased 2006. Te Papa

Advertising sign, ’Post Office Savings Bank’, Circa 1970s, New Zealand. New Zealand Railways Publicity Branch. Purchased 2006. Te Papa

They were sources of information, places where you could send a telegram, post a parcel, register a radio, and save your pennies.

Post office, Westport, Westport. Muir & Moodie. Te Papa

Post office, Westport, Westport. Muir & Moodie. Te Papa

They were particularly important for rural communities. Many post offices around the country were specially photographed, an effort that hints at just how central these buildings were to local identity and life. Examples taken by Muir & Moodie and the Burton Brothers are shown above and below.

Post Office - Clyde, 1870s-1880s, Clyde. Burton Brothers. Te Papa

Post Office - Clyde, 1870s-1880s, Clyde. Burton Brothers. Te Papa

The opening of a post office was often commemorated in style, with a dignitary doing the honours. For example, in 1924, when future Prime Minister Gordon Coates opened the new Post Office in Stratford, contractors who worked on the building presented him with this impressive commemorative brooch object (below).

Brooch, commemorating the opening by the Rt Hon J.G. Coates of the Post Office, Public Trust building and Victoria Bridge, Stratford, 10 May 1924. 1924, New Zealand. Maker unknown. Purchased 2010. Te Papa

Brooch, commemorating the opening by the Rt Hon J.G. Coates of the Post Office, Public Trust building and Victoria Bridge, Stratford, 10 May 1924. 1924, New Zealand. Maker unknown. Purchased 2010. Te Papa

According to the 1966 Encyclopaedia of New Zealand, by 1960s the Post Office was ‘a complex structure combining the characteristics of a Department of State and a large business enterprise – one of the largest and certainly the most widely spread in the country. It provide[d] communications and other services closely bound up with New Zealand’s political, economic, and social life.’ The department was also a major employer. in 1964 around 26,500 people worked for the Post Office, including office workers shown below.

New Zealand Industry: Directions Magazine, 1960s-1980s, New Zealand. Brake, Brian. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa

New Zealand Industry: Directions Magazine, 1960s-1980s, New Zealand. Brake, Brian. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa

Like other government departments, the Post Office was rationalised and corporatised by the Labour government after it was elected to office in 1984. After the Postmaster General submitted a review in 1986, the Post office was separated into three ‘state-owned enterprises’ – New Zealand Post Ltd, Post Office Bank Ltd and Telecom New Zealand Ltd.

The Postal Services Act 1987, which abolished the Post Office and established its three successor entities, came into effect on 1 April 1987. Ten months later, New Zealand Post announced the closure of 432 post offices. These were mostly in small communities. Closures were meant to reduce administration and delivery costs; they were also a response to the depopulation of rural areas.

Some enraged communities responded with protests. Residents in the Northland town of Waipu formed a committee to coordinate their campaign. They even produced a special stamp for letters, to spread their message around the country.

The restructuring of the Post Office and consequent closures is one example of how the radical economic philosophies and policies nicknamed ‘Rogernomics’ (after Roger Douglas, the Finance Minister) played out in New Zealand.

Read more about Rogernomics on the Slice of Heaven website.

There’s more on this topic on Te Ara: The Encyclopedia of New Zealand.

View a short clip showing a reaction to the proposed closure of the Waipiro Bay post office.

December 1972: This month last century

Thirty-nine years ago, the last New Zealand forces withdraw from Vietnam (22 December 1972)

New Zealand combat troops were in Vietnam from 1965 until 1972. This military support was underpinned by New Zealand’s defence obligations to the USA, an ANZUS treaty partner from 1951.

Fewer than 4000 New Zealanders were in Vietnam over this period of seven-and-a-half years. It was New Zealand’s longest war, yet the number of people involved in it was minimal compared to the two world wars.

Official political support remained consistent for the duration of the war, until the election of Norman Kirk’s Labour Government in 1972. Beyond political, diplomatic, and military circles, the war had increasingly generated heated public debate. One of the questions asked was: did the USA have the right to intervene in Vietnam, in what essentially was a civil war?

Protest flag, 1967, Wellington. Jeremy Lowe. Gift of Jeremy Lowe, 2007. Te Papa

Protest flag, 1967, Wellington. Jeremy Lowe. Gift of Jeremy Lowe, 2007. Te Papa

Like advocates of civil and human rights, opponents to the war were not afraid to make their views visible in public through demonstrations. The flag pictured above was made and used in a protest by Jeremy Lowe, a member of the Committee on Vietnam, in 1967. The image below shows anti-Vietnam War protesters, one of a number taken by photographer Ans Westra.

Anti Vietnam war demonstration, Early 1970s, Wellington. Ans Westra. Purchased 1993 with New Zealand Lottery Grants Board funds. Te Papa

Anti Vietnam war demonstration, Early 1970s, Wellington. Ans Westra. Purchased 1993 with New Zealand Lottery Grants Board funds. Te Papa

However, historian Roberto Rabel notes:

‘the debate precipitated by the Vietnam War was not merely about a tragic conflict in a distant Asian country or the correctness about American policy, but brought to prominence competing visions of the role New Zealand should play in the world’. (Oxford Companion to New Zealand Military History, p. 564).

In the 1980s, a nuclear-free vision would pose a serious threat to New Zealand’s ally, the USA.

Badge, ’ANZUS’, 1980s, New Zealand. Maker unknown. Gift of Anne Else, 2004. Te Papa

Badge, ’ANZUS’, 1980s, New Zealand. Maker unknown. Gift of Anne Else, 2004. Te Papa

Find more details about the Vietnam War, including its details, on New Zealand History Online (nzhistory.net.nz).

Visit the Ministry for Culture and Heritage’s website dedicated to the memory of New Zealand and the Vietnam War.

Read more about New Zealand’s late 20th century international relations and foreign policy, on the Slice of Heaven mini-site.

November 1939: This month last century

Seventy-two years ago, the Centennial Exhibition opens in Wellington (9 November 1939)

Commemorative sticker, 1939, New Zealand. Purchased 1995. Te Papa

Commemorative sticker, 1939, New Zealand. Purchased 1995. Te Papa

The 1940 Centennial exhibition was one of the many ways in which New Zealanders marked 100 years of British government. The exhibition, which was located in Rongotai, attracted over 2.6 million visitors over a period of six months. Below is a colourised view of the exhibition, taken by the official photographer, Eileen Deste. The exhibition’s modernist tower, which is in the centre of the image, was a popular subject for photographs and souvenirs.

Centennial Tower, 1940, Wellington, Eileen Deste. Purchased 1999 with New Zealand Lottery Grants Board funds. Te Papa

Centennial Tower, 1940, Wellington, Eileen Deste. Purchased 1999 with New Zealand Lottery Grants Board funds. Te Papa

 
The exhibition was meant to demonstrate a century of progress. It also had educational and promotional aims, but for thrill-seekers there was a theme park called Playland. In the photograph of Playland’s ‘Cyclone’ roller coaster (below) you can see a soldier in uniform – evidence that New Zealand was at war with Germany.
 
Rollercoaster, New Zealand Centennial Exhibition, Wellington, 04.1940, Wellington, Eric Lee-Johnson. Purchased 1997 with New Zealand Lottery Grants Board funds. Te Papa

Rollercoaster, New Zealand Centennial Exhibition, Wellington, 04.1940, Wellington, Eric Lee-Johnson. Purchased 1997 with New Zealand Lottery Grants Board funds. Te Papa

 
Enthusiasts could purchase a season ticket for repeat visits to the exhibition. Here is the one used by young Kevan Blaxall, whose father ran a jewellery stand in the exhibition.
Season ticket, 1939, New Zealand. Maker unknown. Purchased 1996 with New Zealand Lottery Grants Board funds. Te Papa

Season ticket, 1939, New Zealand. Maker unknown. Purchased 1996 with New Zealand Lottery Grants Board funds. Te Papa

 
Kevan’s father made and sold silver hei tiki pendants like the one below. The pendant is an example of one of the many Centennial souvenirs that appropriated elements of Māori culture. 
Tiki pendant, circa 1940, Wellington, Norris Blaxall. Purchased 1996 with New Zealand Lottery Grants Board funds. Te Papa

Tiki pendant, circa 1940, Wellington, Norris Blaxall. Purchased 1996 with New Zealand Lottery Grants Board funds. Te Papa

This striking example – a length of souvenir fabric – combines a repeated tiki motif with icons related to European settlement, the landscape, and native flora and fauna. 
 
Fabric length, commemorative, circa 1939-1940. Maker unknown. Gift of Sylvia Minogue, 2010. Te Papa

Fabric length, commemorative, circa 1939-1940. Maker unknown. Gift of Sylvia Minogue, 2010. Te Papa

This juxtaposition of aspects of ‘ancient’  Māori culture with symbols of European progress was a common thread in the 1940 Centennial celebrations. It was symptomatic of the way in which the event was primarily a celebration of a century of Pakeha progress and modernisation, with Māori contributions, while considered ‘noble’, were consigned to the margins of history.
 
 

You’ll also find a Maori perspective on the Centennial in Slice of Heaven:  20th Century Aotearoa

October 1967: This month last century

Forty-four years ago pubs were no longer legally required to close at 6pm (9 October 1967)
 
From December 1917, hotels had to close at 6pm. This was supposed to be a temporary war-time measure. Opening hours were reduced to encourage workers’ efficiency.
 
This restriction partly effected the aims of temperance movement, an international initiative that lobbied for alcohol to be restricted or prohibited. Temperance – the abstinence from alcohol – was considered a way to eliminate the social ills caused by excessive drinking.
'Men drinking in pub', 1960, New Zealand. Brian Brake. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa
‘Men drinking in pub’, 1960, New Zealand. Brian Brake. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa

Six o’clock hotel closing became permanent in 1918. In time it led to phenomenon known colloquially as the ‘six o’clock swill’. This name came from the excessive and undiscerning drinking of men who flocked to hotels to drink as much beer as they could in the hour between finishing work and closing time. The photo below records a Dunedin hotel closing at 6pm.

Six o’clock closing, George Street, Dunedin. Saturday, November 1952, New Zealand. Gary Blackman. Purchased 2006. Te Papa

Six o’clock closing, George Street, Dunedin. Saturday, November 1952, New Zealand. Gary Blackman. Purchased 2006. Te Papa

The binge drinking encouraged by six o’clock closing was an activity exclusively associated with men. At this time it was not socially acceptable for women to drink in public alone.

Alcohol could be sold and consumed publicly only in licensed places that provided accommodation – public hotels, or ‘pubs’ for short. In the 1960s, pub drinkers would have hurriedly swilled their beer from standard glasses like the one below.

Beer glass, mid 1960s, New Zealand. Crown Crystal Glass, Hotel Association of New Zealand. Te Papa

Beer glass, mid 1960s, New Zealand. Crown Crystal Glass, Hotel Association of New Zealand. Te Papa

There was public support for early evening closing for many decades. This continued after a 1949 referendum. But another, held in September 1967, reflected a shift in attitudes. Life in New Zealand had changed since the previous referendum, and this time almost two-thirds of voters supported a return to ten o’clock closing. The new hours came into effect the following month.

Learn more about the six o’clock swill and ‘rugby, racing and beer’ on the Slice of Heaven minisite.

The history of temperance and attempts to prohibit alcohol  is covered in NZHistory.net.nz.

There’s more about hotels and liquor laws in Te Ara, the online encyclopedia of New Zealand.

King Dick slips into something a little more comfortable

Slice of Heaven has been on open for a year now. This means that some of the light-sensitive paper and textile exhibition items have had their full quota of light exposure and have to come off display.

Coatee (short coat) for Seddon’s Civil Uniform, Full Dress, 1897, England. Hill Brothers. Gift of Dame Elizabeth Knox Gilmer, 1955. Te Papa

Coatee (short coat) for Seddon’s Civil Uniform, Full Dress, 1897, England. Hill Brothers. Gift of Dame Elizabeth Knox Gilmer, 1955. Te Papa

This includes this majestic coatee, pictured above, that Premier Richard Seddon wore to grand royal events. Seddon had the nickname ‘King Dick’. He revelled in imperial pomp and circumstance at every opportunity, and always dressed accordingly.

Today, a less blingy ‘Levee Uniform’ was put in the place of this coatee. Seddon wore this uniform to afternoon events known as ‘levees’. The coatee is pictured below. The matching trousers are also on display.

Coatee [Levee Dress], ’Civil Uniform, first class’. 1897, England. Maker unknown. Gift of Dame Elizabeth Knox Gilmer, 1955. Te Papa

Coatee (Levee Dress). 1897, England. Maker unknown. Gift of Dame Elizabeth Knox Gilmer, 1955. Te Papa

Seddon was a large man: he was almost 2 metres tall and weighed about 127 kgs. You can see from the image below that the form had to be padded out with foam to add the necessary girth to hold up the trousers!

Richard Seddon's Levee Uniform trousers on a padded form

Richard Seddon's Levee Uniform trousers on a padded form. Photograph: Kirstie Ross

The changeover procedure was a little fiddly. Objects had to be moved out of the way while glass on the display case protecting the garments from dust was removed.

Display case with Seddon's Civil Uniform removed from it. Photograph: Kirstie Ross

Display case with Seddon's Civil Uniform removed from it. Photograph: Kirstie Ross

Then, after the Levee Uniform was put into the case, Te Papa’s installers had to manoeuvre themselves around to fix other items back into place.

Te Papa installers putting back exhibition objects. Photograph: Kirstie Ross

Te Papa installers putting back exhibition objects. Photograph: Kirstie Ross

And below you can see the end result: Seddon’s relatively sober Levee Uniform which will be on display for the next 12 months.

Richard Seddon's Levee Uniform on display in Slice of Heaven. Photograph: Kirstie Ross

Richard Seddon's Levee Uniform on display in Slice of Heaven. Photograph: Kirstie Ross

There’s more to read about Richard Seddon and his imperialism on the Slice of Heaven website.

And there is interesting information about Seddon’s imperial dressing in Collections Online

September 1954: This month last century

57 years ago the Mazengarb report is released (20 September 1954)

In 1954, several shocking events occurred that fuelled a simmering panic about the activities and morals of New Zealand teenagers. These included revelations that some Hutt Valley teens were having sex.

B.026820 Milk bar at the Opera House, Wellington, 1924-1965. Photograph: Gordon H. Burt, Te Papa.

Over 50 local teenagers were observed congregating at elbe’s milk bar in Lower Hutt. There was nothing unusual about this: in the 1950s, milk bars like the one pictured above became popular with teenagers, who met in them to drink milkshakes and to listen to the latest hit songs on jukeboxes.

But these adolescents were mixing with seemingly rebellious, motorbike-riding ’milk bar cowboys’. Some of them were also having sexual intercourse by the Hutt River and other locations far from the prying eyes of adults. That the teenagers had managed to procure contraceptives (condoms) intensified official and parental concerns.

GH010168 Silver-Tex condoms, The Killian MRG Company, 1950s. Te Papa

This scandal, plus the Parker-Hulme murder a month earlier,  brought the alleged national problem of ‘moral delinquency’ into sharp focus. Fearing that delinquency was spreading, the Prime Minister, Sid Holland, called for ‘an exhaustive investigation into this grave social problem’ and a special committee on ‘Moral Delinquency in Children and Adolescents’ was set up to this.

The committee’s brief was to inquire into ‘the conditions and influences that tend to undermine standards of sexual morality of children and adolescents’. It was headed by Dr Oswald Mazengarb. Ironically, for an investigation into youth, only two committee members were aged under 45.

On 20 September, after two months of hearings, the committee issued a report. The ‘Mazengarb report’, as it was also known, was sent to almost 300,000 families. It noted that the ‘new pattern of juvenile immorality is uncertain in origin, insidious in growth and has developed over a wide field’.

Nevertheless, its authors blamed this problem on excessive wages for teenagers, working mothers, absent parents and lack of supervision, a decline in family life, a lack of recreational facilities in new suburbs, and sexual precociousness in girls. The report was also critical of pop music and movies, pulp fiction and comics, much of which was produced in the United States.  

GH009364 Record: 'Hit Tunes', Johnny Devlin, about 1958, Te Papa

Yet by the end of the 1950s, American pop culture had a permanent place in New Zealand life. New Zealanders even had a rock’n'roll idol of their own - Johnny Devlin, the ‘Wanganui Elvis’ (pictured above).

The moral panics generated by teenagers in the 1950s are featured in Te Papa’s exhibition Slice of Heaven: 20th Century Aotearoa.

There is also information about the Mazengarb report on nzhistory.net.nz

If you have a copy of the original Mazengarb report from 1954, or remember it being delivered to your family, please leave a comment below.

References:

Redmer Yska, All Shook Up: The Flash Bodgie and the Rise of the New Zealand Teenager in the Fifties, Auckland, 1993.  

Bronwyn Dalley, Family Matters: Child Welfare in Twentieth-century New Zealand, Auckland, 1998, chapter 3.

Chris Bourke, Blue Smoke: The Lost Dawn of New Zealand Popular Music 1918-1964, Auckland, 2010, pp. 283-8.

August 1945 – This month last century

56 years ago New Zealanders celebrate victory over Japan (15 August 1945)

The photo below shows people celebrating VJ (Victory over Japan) Day in Wellington. It was taken by John Pascoe, who was employed by the government to photograph life in New Zealand during World War Two.

Canadian sailors, VJ (Victory over Japan) day, Wellington, 15 August 1945, 15 August 1945, Pascoe, John (1908–1972), Wellington. Te Papa

Canadian sailors, VJ (Victory over Japan) day, Wellington, 15 August 1945, 15 August 1945, Pascoe, John (1908–1972), Wellington. Te Papa

The day marked the official end of the Second World War in the Pacific. It came after two atomic bombs were dropped on the Japanese cities of Hiroshima and Nagasaki on 6 and 9 August 1945. Japan called a ceasefire on 15 August (VJ Day) and officially surrendered on 2 September.

The Allied victory in the Pacific came at a cost.  The bombs caused unprecedented devastation. They obliterated their targets and killed at least 200,000 people, most of them civilians.

The bombing triggered anxieties about humankind’s potential to destroy itself. In time, this led to calls for nuclear disarmament and saw the start of the modern peace movement.

The Hiroshima Memorial Peace Park, which opened in Hiroshima in 1954, was one such response. It was dedicated to the victims of the bomb and to promote world peace.

Japan Series: Hiroshima Peace Park, circa 1964, Brake, Brian (1927–1988), Chugoku. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa
Japan Series: Hiroshima Peace Park, circa 1964, Brake, Brian (1927–1988), Chugoku. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa

New Zealand photographer Brian Brake took this photograph (above) at the park, possibly while he was on assignment for Life magazine.

In the distance is the A-Bomb Dome, the ruins of the former Industrial Promotion Hall and the building closest to the epicentre of the bomb to survive the blast.

The couple in the photo are posing in front of the Memorial Cenotaph. The cenotaph features the names of all those killed by the bomb dropped on Hiroshima. Built in 1952, it epitaph reads: ‘Rest in Peace, for the error shall not be repeated’.

See other Brian Brake photographs of the Hiroshima Memorial Peace Park in Te Papa’s collections

Go to the Slice of Heaven website to see an object that survived the Hiroshima bomb 

July 1981 – This month last century

30 years ago the South African rugby team is welcomed to New Zealand at the Poho-o-Rawiri marae, Gisborne, at the start of its tour of the country (17 July 1981).
 

Rugby Union has long had a prominent, if not undisputed place in New Zealand culture. 

Kia Ora Rugby Team, 1921, Maker unknown, New Zealand. Te Papa

Kia Ora Rugby Team, 1921, Maker unknown, New Zealand. Te Papa

However, the game caused bitter disputes and often violent clashes around New Zealand when the South African rugby team toured the country from July to September in 1981.
 
The Springboks’ four previous tours of New Zealand, in 1921, 1937, 1956 and 1965, were all eagerly anticipated and fixed in popular culture and memory. For example, in 1956, P. W. Gregory composed the ‘All Blacks’ Football Song’ which the Woolston Brass Band played before the third test in Christchurch, and recorded for HMV NZ Ltd /Columbia Records (below).
Record, ’All Blacks’ Football Song’, 1956, His Master's Voice (N.Z.) Ltd. Columbia Records, Gregory, P.W. Woolston Brass Band, New Zealand. Purchased, 2010. Te Papa

Record, ’All Blacks’ Football Song’, 1956, His Master's Voice (N.Z.) Ltd. Columbia Records, Gregory, P.W. Woolston Brass Band, New Zealand. Purchased, 2010. Te Papa

The tour in 1956 was especially momentous because the All Blacks finally won a test series against their South African rivals on home turf. Below is the ball that helped New Zealand to win the series at Eden Park in Auckland.
Rugby ball, 1956, Watts Sports Depot Limited (1935–1959), New Zealand. Purchased 2007. Te Papa

Rugby ball, 1956, Watts Sports Depot Limited (1935–1959), New Zealand. Purchased 2007. Te Papa

New Zealanders had warmly welcomed the Springboks in 1956. South Africa’s national policy of apartheid, introduced in 1948, was not an obstacle to the tour, even though this meant the team was selected according to race and ‘Blacks’ were excluded. 

However, over the 1960s and 1970s, contact with racially segregated South Africa grew to be an issue of national and international concern. In New Zealand, concern was raised because apartheid meant that Maori were excluded from the All Blacks team that went to South Africa in 1960. This led to a petition and the challenge: ‘No Maoris – No Tour’. In 1970 a compromise was reached: Maori were permitted to tour South Africa in the All Blacks as ‘honorary whites’.

The issue of sporting contacts with South Africa came to a very public head after the All Blacks played in South Africa in 1976. Amongst those condemning this action were a large number of African nations who boycotted the Montreal Olympics because of New Zealand’s attendance.

Peace slogans on power plant tanks, Bay of Plenty, 1960 s, Lee-Johnson, Eric (1908–1993), Bay of Plenty. Purchased 1997 with New Zealand Lottery Grants Board funds. © Te Papa. Te Papa

Peace slogans on power plant tanks, Bay of Plenty, 1960 s, Lee-Johnson, Eric (1908–1993), Bay of Plenty. Purchased 1997 with New Zealand Lottery Grants Board funds. © Te Papa. Te Papa

Over the 1960s and 70s, some sections of society began protesting in public about social issues, especially those related to civil and human rights, social inequality and injustice. New Zealand was caught up in this international movement, which also influenced the actions of those opposed to the 1981 Springbok tour of New Zealand.

Badge, ’Women against the Tour’, 1981, Maker unknown, New Zealand. Gift of Annette Anderson, 2009. Te Papa

Badge, ’Women against the Tour’, 1981, Maker unknown, New Zealand. Gift of Annette Anderson, 2009. Te Papa

At the heart of the debate was whether sports and politics were or could be independent. Supporters of the tour were adamant that they were and had to be. Opponents insisted that by receiving the white-only Springboks, New Zealand was supporting South Africa’s racist regime and condoning its abuse of civil and human rights.

Badge, ’STOP The ’81 Tour’, 1981, HART (Halt All Racist Tours) (1969–1992), New Zealand. Gift of Annette Anderson, 2009. Te Papa

Badge, ’STOP The ’81 Tour’, 1981, HART (Halt All Racist Tours) (1969–1992), New Zealand. Gift of Annette Anderson, 2009. Te Papa

During the Springboks’ 56-day tour, over 150,000 people participated in more than 200 demonstrations; 1500 were charged with protest-related offences. Special police squads, which attracted controversy, were established to protect the teams and to maintain law and order.

Two members of St John’s College run onto Rugby Park, Hamilton, while two supporters of Springbok Rugby Tour try to stop them, 1981, 1981, Black, Peter (1948– ), Waikato. Purchased 1983 with New Zealand Lottery Board funds. Te Papa

Two members of St John’s College run onto Rugby Park, Hamilton, while two supporters of Springbok Rugby Tour try to stop them, 1981, 1981, Black, Peter (1948– ), Waikato. Purchased 1983 with New Zealand Lottery Board funds. Te Papa

Games in Hamilton and Timaru were cancelled. In Hamilton, this was because anti-tour protestors occupied the field, shown in the photograph above. (The cross they are carrying is currently on display at Te Papa in the exhibition, Slice of Heaven: 20th Century Aotearoa.

Find out more about this divisive event on nzhistory.net.nz

See images and objects in Te Papa’s collections related to rugby (including the 1981 Springbok tour)

Read about social protests in New Zealand, including those that occurred in 1981, featured in Slice of Heaven: 20th Century Aotearoa

June 1901 – This month last century

110 years ago the Duke and Duchess of Cornwall and York visit New Zealand (10-27 June 1901)

A royal tour of New Zealand was mooted by arch-imperialist Premier Richard Seddon in 1897, during the Diamond (60th) anniversary of Queen Victoria’s accession to the throne.

Flag, Queen Victoria’s Diamond Jubilee, 1897, Maker unknown, New Zealand. Purchased 2004. Te Papa

Flag, Queen Victoria’s Diamond Jubilee, 1897, Maker unknown, New Zealand. Purchased 2004. Te Papa

By 1900, such a visit had assumed greater importance. By this date, New Zealand was involved in the war in South Africa and supporters of a royal visit believed that it would encourage and reward New Zealand’s loyalty to the British Empire and its campaign against the Boers.

Queen Victoria agreed to her grandson, the Duke of Cornwall and York, making a tour of the colony, although she did not live to see the Duke and his wife embark on this trip.

Invitation to ’Maori demonstration’ at Rotorua for the Royal Tour, New Zealand, 1901, White, Benoni (1858–1950), A. D. Willis, New Zealand. Purchased 2001. Te Papa

Invitation to ’Maori demonstration’ at Rotorua for the Royal Tour, New Zealand, 1901, White, Benoni (1858–1950), A. D. Willis, New Zealand. Purchased 2001. Te Papa

The royal couple, who would later reign as George V and Queen Mary, arrived in New Zealand five months after the death of Victoria. They stopped in the four main centres: Auckland, Wellington, Chrischurch, and Dunedin. They also went to a hui in Rotorua where a ‘Grand Carnival of the Tribes’ took place. The invitation above was designed for the event.

Triumphal arches punctuated the routes of the royal processions through these towns. The one featured in this image was sponsored by the Dairy Association of New Zealand and was made from butter boxes.

Royal Visit - Butter, 19.06.1901, Maker unknown, Wellington. Te Papa

Royal Visit - Butter, 19.06.1901, Maker unknown, Wellington. Te Papa

Foliage, garlands and bunting also lined the streets. Electric lights were arranged on buildings to spell out patriotic messages. In Wellington, 2,400 adorned the Post Office. This was described as ‘the greatest effort of electric illuminations ever achieved in the colony’.

School children, many of whom created ‘living flags’ in the form of Union Jacks, received special tokens of the visit. The Duke reviewed soldiers and presented medals to veterans from the South African War. The invitation below was for a review held in Potter’s Park in Auckland.

Invitation, 1901, Hawcridge, Robert (1866–1920), J Wilkie and Company, Dunedin. Purchased 2004. Te Papa

Invitation, 1901, Hawcridge, Robert (1866–1920), J Wilkie and Company, Dunedin. Purchased 2004. Te Papa

New Zealanders received the Duke and Duchess enthusiastically. As the journalist assigned to the tour wrote: the couple experienced ’a thousand miles of loyalty’ as they journedy through the colony.

Read more about how New Zealanders greeted the royal couple in Judith Bassett, ‘A Thousand Miles of Loyalty, New Zealand Journal of History, 1987.

See the Slice of Heaven website for more details about imperial loyalty in New Zealand at the beginning of the 20th century.

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