Tag Archives: Maori cloaks

Kahu Ora weavers – Te Roopu Miro

Joy Anderson enthralling Te Papa hosts

Joy Andersen enthralling Te Papa hosts. Photo copyright of Te Papa.

After being away from work for over two months it was such a joy to see the Kahu Ora exhibition again. Over 48,000 people have visited so far in the two and a half months since its opening.  That’s really amazing. One of the aims of this exhibition was to bring the cloaks out from their storeroom drawers “into the light of day”, so that people are able to see some of the rare and significant Māori cloaks of Te Papa, and learn more about this important, living art-form. It’s great to see so many people are enjoying this experience and is a testament to all the contributors and staff who made the exhibition happen.

Weavers studio graphic showing Veranoa Hetet with Huhana Smith and Rachel Collinge

Weavers studio graphic showing Veranoa Hetet with Huhana Smith and Rachel Collinge. Photo copyright of Te Papa.

 Within Kahu Ora is a space specially dedicated for weavers to show the public exactly how much skill, dedication and knowledge is required for cloak weaving. There is no denying that actually seeing and talking to weavers in action is the best way to understand the intricacies of this highly specialised practice. There have been many ‘magic’ moments between visitors and weavers to date. Last week a gentleman came in to show the weavers a beautiful cloak that he had woven. He was from Levin and aged 80 years old.  Remarkable! Thank you Lizzie, Te Papa Host, for taking the photo.

Kaumatua weaver

Kaumatua weaver. Photo copyright of Te Papa.

‘Te Roopu Miro’, expert weaver Veranoa Hetet and her students Joy Andersen, Robin Bargh and Susan Luke, are the current resident weavers in the Kahu Ora weaver’s studio.  At least two weavers at a time will be demonstrating cloak weaving from Wednesday to Sunday 12pm-4pm, until the 2nd September. Veranoa, of Te Ātiawa, Ngāti Tuwharetoa and Ngāti Maniapoto descent, teaches from her papakainga community base at Waiwhetu, Lower Hutt. Veranoa comes from generations of illustrious artists; her parents being the late Erenora Puketapu-Hetet, a master weaver and Rangi Hetet, a master carver. Veranoa’s great grand mother was Dame Rangimarie Hetet, Rangi’s grandmother and a beloved, highly acclaimed master weaver.

'Tuhono' woven by Veranoa Hetet, 2012

‘Tuhono’ woven by Veranoa Hetet, 2012. Back view. Photo copyright of Te Papa.

Veranoa has three beautiful cloaks on display in the weaver’s studio, two that she wove especially to be displayed in the Kahu Ora exhibition.  ‘Tuhono’ is a contemporary work of black dyed muka fibre plaited in the whiri technique, incorporating panels of paua shell. Veranoa explained that the cloak is an expression of the joining of the sea (as in the paua shell) and land (as in the muka) elements that represent her and her sea loving carver husband Sam Hauwaho. 

'Tuakana' woven by Veranoa Hetet, 2012. Back view, showing intricate houheria pattern

‘Tuakana’ woven by Veranoa Hetet, 2012. Back view, showing intricate houheria pattern. Photo copyright of Te Papa.

‘Tuakana’ is a stunning, white muka cloak that has very fine houheria or lace bark strands, interwoven in an intricate design on the back of the cloak.  Veranoa named this cloak ‘Tuakana’, meaning senior, to pay homage to the ancient weaving connections that Māori have to the Pacific peoples. The cloak is expertly shaped like the ‘ahu ‘ula, or Hawaiian feather cloaks. Veranoa has used houheria to reference its use through other parts of the Pacific.

Joy Anderson showing muka strands to visitors

Joy Andersen showing muka strands to visitors. Photo copyright of Te Papa.

Joy Andersen comes from Foxton and is also affiliated to Ngāti Kapumanawawhiti, Otaki, through her mother.  She currently lives in Island Bay, Wellington. Joy was first inspired by Erenora, Veranoa’s mother, in 2006, after watching Erenora and a group of other weavers on the marae at Te Papa. She remembers admiring Erenora as she wove. Weaving was always something that Joy’s mother wanted them to learn together. Unfortunately that did not come to pass, but by chance a few years later, Joy read about Veranoa’s classes. She joined, and from that point, says, “I got hooked.”  

Joy says she enjoys working with harakeke (NZ flax, Phormium tenax) generally. She likes to weave big kete or baskets called wahakura. Joy made one at the same time as a hieke, or type of raincape, for her brother Basil. It was named ‘Kahurangi’, after the different hues of blue that Joy dyed the harakeke.  Joy has on display a piupiu woven for her daughter Ellen in 2009. It is a beautiful example.

Joy is weaving her first korowai. The foundation is muka, with dyed black hukahuka and pūkeko feathers incorporated on the sides. This cloak will be for Joy’s whānau (family). What a precious taonga to have .

Weaving with Veranoa today was Susan Luke. Like Joy, she’s working on her first korowai, which has a muka foundation incorporating feathers and hukahuka. It is absolutely stunning.  Do come in to meet them, admire their work and view the exhibition. Thank you to all the previous resident weavers  too. You all have given so much more to the exhibition experience, just by your presence.

Awhina Tamarapa

Kahu Ora: Weaving stories and people

When taonga are brought out of the stores and into the light, they have a transformative power on their descendants. This tangible feeling is elicited immediately when you enter Kahu Ora: Living Cloaks.

At the opening of the exhibition, I entered the gallery to the sound of karakia reverberating around the walls of the gallery followed by a waiata sung by a visiting school. Returning to the exhibition yesterday was another sensory experience; the sounds of a waiata set to a performance of harakeke and the voices of the people experiencing the exhibition.

A woman uses a patu muka (flax-fibre beater) to prepare fibre for weaving, 1921 by James McDonald. Te Papa

A woman uses a patu muka (flax-fibre beater) to prepare fibre for weaving, 1921 by James McDonald. Te Papa

There are weavers in residence from Wednesday to Sunday each week from 12-4pm. Yesterday I had the chance to sit and talk with one of them, Kohai Grace, about a kākahu she is working on. The kākahu is being made for her whanau and has been touched by and worked on by many of her family members including one of the Collection Manager-Māori, Moana Parata. Moana explained to me how the feathers for the kākahu had been gifted to her by a Te Papa member in the natural history department who no longer had a use for them. They had been cleaned and prepared beautifully and the decision was made to use them in the kākahu. This story is symbolic of the connections between people that taonga Māori represent and how powerful this connection is.

As I walked through the exhibition yesterday I came across a kākahu that was given to ethnographer Elsdon Best by the Tūhoe rangatira Tūtakangāhau after the death of his granddaughter Marewa-i-te-Rangi. This connection brought me to tears, standing in front of a taonga of such intricate beauty from my own iwi, I felt humbled in her presence. My koroua is a direct descendant of Tūtakangāhau and my older brother is named after him, I also have a niece named after Marewa-i-te-Rangi so I felt the connection very profoundly. Last night I told my brother about the exhibition and he has decided to bring in his class when he next visits Wellington from Rotorua.

Kahu huruhuru (feather cloak), c. 1890, New Zealand. Maker unknown. Te Papa

Kahu huruhuru (feather cloak), c. 1890, New Zealand. Maker unknown. Te Papa

This is the transformative power of taonga Māori and the connection they have to their people. Taonga continue to connect people to one another and to themselves, accumulating kōrero and transcending time. Kahu Ora connects people and weaves together their kōrero, it has brought the taonga out of the stores to be warmed by their descendants and I implore you all to come along and experience it.

This weekend there are many events on at Te Papa as part of the Matariki celebrations. You can also find out more about kākahu on the Te Papa website.

Matariki Williams

Matariki Events at Te Papa
Kākahu Māori Cloaks website

Kahu Ora: Living Cloaks is open

Kahu Ora: Living Cloaks

The scholarship, creativity, professionalism, enthusiasm, commitment and sheer hard work of the Kahu Ora: Living Cloaks team came to fruition today in the VISA gallery, and tomorrow will be on view to the public.

It’s a very beautiful exhibition, and visitors will love to be transported into Te Whare Pora – the House of Weaving. People I spoke to never fully understood that a tradition of cloak making, of the creation of stunning textile objects from local materials, was among the gifts of Māori culture.

Kukupa Tirikātene introduces visitors to Māori cloaks (kākahu) in Te Papa’s Kahu Ora | Living Cloaks exhibition.

From my perspective, as the project manager for the development of the exhibition, it was a point of pride to realise how Te Papa’s curatorial expertise, its broad range of research knowledge, and its understanding of how to care for these objects is such that Te Papa is recognised internationally as a repository of cloak matauranga. This solid foundation allows our skilled museum professionals to design an experience that will allow our visitors to fully engage with this scholarship.

Maureen Lander’s stunning art commission will attract lots of admiration, and the soundscape composed by Richard Nunns and Steve Garden is sublime. And of course the cloaks themselves, largely from Te Papa’s own collection, but also from other museums (including a rare example from the National Art Gallery of Australia) and private individuals, take centre stage. And all of this installed to the highest standards by our team of installers.

Now that the exhibition is open – congratulations, everybody – other expertise takes over. There will be weavers demonstrating their craft in the Weavers’ Studio. The Te Papa hosts will be on hand to guide visitors through the experience. There is a carefully thought out Education programme, and rich and exciting Events have been designed to further support the exhibition.

Kakahu online Maori cloaks

The specially created website, Kākahu Online, brings all of this information, and more, together in one place, and allows access to Kahu Ora: Living Cloaks to people in Aotearoa and around the world who, despite their best efforts, may not be able to make it to the gallery.

Simon Garrett
Project Manager,  Kahu Ora: Living Cloaks

About the exhibition
Events programme
Kākahu online

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