Tag Archives: Easter

Precious and rare eggs – bird photography

Hollowed out and painted birds eggs were the first Easter eggs and, in Christian tradition, they symbolise new life.

Te Papa’s photography collection holds a large number of prints and negatives taken by naturalists and bird watchers with an enviable amount of enthusiasm and perseverance. These images show a variety of different eggs – and places birds choose to build their nests and lay and hatch their eggs.

In some cases the choice of spot is troubling. Can the white tern have really expected to hatch an egg in this spot? Or has the egg fallen from a nest higher up in the tree? Or perhaps it was placed there from somewhere else by the photographer?

White tern’s egg on branch, 1920s?, Kermadec Islands. Bell, Roy Sunday. Gift of Steven Corin, 2009. Te Papa

White tern’s egg on branch, 1920s?, Kermadec Islands. Roy Bell. Gift of Steven Corin, 2009. Te Papa

In fact this is actually where Roy Bell found this particular egg on Raoul Island and this is the kind of place white terns choose for their eggs. Once hatched the young cling to the tree with their claws.

Other photographs show meticulously crafted nests, full of eggs, protectively nestled in grass or ferns or under logs. Despite their careful positioning, it’s hard to not feel the vulnerability of these nests to ground based predators or a careless foot step.

Pukeko eggs, circa 1910, Hawke's Bay. Herbert Guthrie-Smith. Te Papa

Pukeko eggs, circa 1910, Hawke's Bay. Herbert Guthrie-Smith. Te Papa

Grey Duck eggs, circa 1910, Hawke's Bay. Herbert Guthrie-Smith. Te Papa

Grey Duck eggs, circa 1910, Hawke's Bay. Herbert Guthrie-Smith. Te Papa

South Island Saddleback eggs, 1911, Stewart Island. Herbert Guthrie-Smith. Te Papa

South Island Saddleback eggs, 1911, Stewart Island. Herbert Guthrie-Smith. Te Papa

All good reason to choose chocolate eggs!

Man of sorrows

Colin McCahon, <em>King of the Jews</em>, 1947<br />© courtesy of the Colin McCahon Research and Publication Trust

Colin McCahon, King of the Jews, 1947
© courtesy of the Colin McCahon Research and Publication Trust

Te Papa has a strong collection of Colin McCahon’s early religious works, including three paintings from 1947 that depict events from story of the Passion: Christ taken from the cross, Entombment (after Titian), and King of the Jews.

One of the enduring myths surrounding McCahon’s early paintings is that were rejected by critics. This is summed up in ARD Fairburn’s memorably dismissive line ‘They might pass as graffiti on the walls of some celestial lavatory’, which appeared in a review in Landfall in 1948. In fact Fairburn’s was something of an exception to the critical response that initially greeted these works.

Another poet, James K Baxter told readers of Canta, Canterbury University College’s student newspaper that ‘The art of Colin McCahon has a fire and originality which sets it apart from that of most New Zealand painters.’ Historian JC Beaglehole was similarly well disposed towards McCahon’s pictures. Writing in the New Zealand Listener in March 1948 he acknowledged that ‘McCahon is not a brilliant technician in the academic sense… Yet for us he is one of the important people. He is a serious artist.’

Like other reviews, Beaglehole’s sparked a flurry of letters to the editor, but for every writer attacking McCahon there seemed to be another willing to stand up in his defence. One such defender was Rita Angus, who described McCahon as ‘a courageous painter who renounces honestly what is not essential to him … a traditional painter in his way ’.

My favourite remains EC Simpson’s review of McCahon’s 1948 exhibition at the Wellington Public Library. McCahon’s paintings, he told readers of the Southern Cross, showed ‘an audacious and original vision in a tradition as old as religion itself.’

‘His raw crudity gives the same sledge-hammer force as the direct simplicity of the Biblical text,’ continued Simpson, adding that ‘McCahon is like a saltwater douche, disagreeable but good for health. His pictures in a living-room would be about as comfortable as a Bible class tea in the presence of the prophet Ezekiel.’ That was actually meant as a compliment.

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