Tag Archives: artist

Behind the Scenes of Kahu Ora

Many of the kākahu on display in Te Papa’s Kahu Ora exhibition are contemporary works that serve as fantastic examples of the vitality of raranga as an art form.  During preparation of the items for display, as we dressed them on mannequins and cloak forms, we had the special opportunity to work with one of the artists represented in the exhibition, Kohai Grace (she has also been in the Weaver’s Studio, see post below).  The ensemble that Kohai has lent us is woven in beautiful pale undyed muka and consists of a short strapless tunic style dress and cape, decorated with albatross feathers. 

Kohai Grace and Object Support Mountmaker Penny Angrick fitting the dress to the mannequin.  Copyright Te Papa

Kohai Grace and Object Support Mountmaker Penny Angrick fitting the dress to the mannequin. Copyright Te Papa

 When the tunic and cape arrived in the conservation lab for assessment, I found a pointed shell pin inside the box as well.  We didn’t have any photographs that showed how the pin would have been used with the garments, so I wasn’t sure if it was meant to fasten the cloak, or for some other purpose.  I also noticed that one of the loops along the back opening of the dress had come unstitched, so a very minor repair would have to be done to enable the dress to be laced up the back properly.  Knowing that Kohai was within an hour’s drive of Wellington, I asked Curator Awhina Tamarapa to get in touch with Kohai to ask whether she would like to come in to help prepare her garment for exhibition.   Object Support Mountmaker Penny Angrick and I had previously worked out  the way we thought the cape might be displayed with the dress, but we learned from Kohai that she preferred more of the front of the dress to be visible to the viewer.  Kohai stitched down the wayward loop at the back of the dress and showed us the intended position of the shell pin.  It was nice to share the decision-making about display and presentation with Kohai, and to carry out our work in the true spirit of  “Living Cloaks”. 

Kohai stands behind her "Living Cloak".  Copyright Te Papa

Kohai stands behind her “Living Cloak”. Copyright Te Papa

Vivian Lynn talks about her work Guarden gates, 1982

Senior artist Vivian Lynn has for over sixty years been making critical and enquiring work. The recent selective survey I, HERE, NOW Vivian Lynn at the Adam Art Gallery Te Pātaka Toi, Victoria University of Wellington (25 October 2008-15 March 2009) curated by Christina Barton, offered a rich selection of over seventy works dating from 1950-2008.

A book, of the same title, has just been published and makes fascinating reading, with essays by Christina Barton and Anna Smith, and short texts on specific works by Ian Wedde, Brian Easton, Pamela Gerrish Nunn, Priscilla Pitts, Charlotte Huddleston, Anne Kirker, Sarah Treadwell and Guyon Neutze.

Guarden gates, a significant work from 1982, is part of Te Papa’s collection. It comprises seven wall mounted sculptural forms made from cyclone gates, human hair and ribbon, and was a key focal point of the Te Papa exhibition We are unsuitable for framing, curated by Charlotte Huddleston which overlapped with the Adam Art Gallery exhibition (28 December 2008-26 July 2009).

Guarden gates, 1982, Vivian Lynn (1931– ), New Zealand. Purchased 1993 with Elise Mourant Collection funds. Te Papa.

Guarden gates, 1982, Vivian Lynn (1931– ), New Zealand. Purchased 1993 with Elise Mourant Collection funds. Te Papa.

Each of the seven structures has its own title: Matrix; Daughter of the father; Sacrifice; Processual ground; Differentiation; Rebirth and Eyes of life, eyes of death. The combination of materials is evocative and visceral, and the formal arrangement of the suite of works heightens their arresting qualities.

As Christina Barton comments in her introductory essay ‘Entwined with hair and other substances, Guarden gates demonstrates Lynn’s treatment of materials as generators of meaning. Together and singly the seven gates establish a complex interplay of opposites (organic and manufactured, structural and ornamental, inside and outside) that engage and contest the politics associated with her chosen materials’ cultural coding and which set out a poetic narrative referencing Jungian concepts of the unconscious. Though not an illustration (Lynn only encountered the story after the work was completed), the installation can be read through the 5000-year-old legend of Inanna, a Sumerian fertility deity representing eros, who sets out on a journey to meet her sister Ereshkigal, queen of the underworld, and has to pass through seven gates, giving up her different powers at each to surrender herself to death, who is later rescued in a symbolic gesture that affirms the cycle of life.’[1]

During the exhibition at Te Papa Vivian Lynn spoke about Guarden gates, how the work evolved and the range of social, political and mythological associations it draws upon. You can see this footage here:

Heather Galbraith
Senior Curator Art


[1] Barton, Christina, I, HERE, NOW Vivian Lynn – an introduction, I, HERE, NOW Vivian Lynn, Adam Art Gallery Te Pātaka Toi, Victoria University of Wellington, Wellington, p.16-17.

Follow

Get every new post delivered to your Inbox.

Join 272 other followers