Category Archives: Fashion

Uniformity: Making the Curatorial Cut

 I’ve been asked a lot of questions about why some of the new acquisitions were pursued and why they were put into this show, so hopefully this entry will help answer some of the queries and shed light on the curatorial decisions made for Uniformity.

In my last blog Uniformity: Why Uniforms Matter, I talked about the reasons for an exhibition about uniforms. And I promised in that last blog to talk further about some of the Māori uniforms included in the show. So for the next few blogs, I’m specifically going to talk about the seven uniforms from the Mātauranga Māori collection which also happen to be brand new acquisitions for Te Papa.

Uniformity was a collaborative exhibition between the Mātauranga Māori and History collections. This meant there were two curators, Stephanie Gibson and me, working on the show and deciding on the objects for inclusion. In this blog, I’ll just talk about the seven new acquisitions and go into a bit of detail about why these uniforms were acquired and the storytelling role they each have in Uniformity.

How the exhibition is arranged

There are seven large cases in total in Uniformity, and each of these cases holds a number of uniforms grouped according to a theme. After careful consideration of the potential content and the stories we wanted to tell, the themes selected were:

  1. Military uniforms: Colour to camouflage*
  2. Church vestments: Addressing the faithful*
  3. School uniforms: A ‘civilising mission’*
  4. All Blacks: In step with the game
  5.  Military style: In fashion (military influence on women’s fashion)
  6. T-shirts: Portable billboards*
  7. Invading the playground – military influences on children’s fashion

Just so you aren’t still here reading in a month’s time, I’m only going to talk about uniforms included in four of the cases (the ones with the asterisks*).

In this blog I’ll talk about one of the cases mentioned above – the Military.

Military uniforms: Colour to camouflage*

 

Key objects from the Military Case

  The historical roots of uniforms are firmly planted in Military and Ecclesiastical histories, so it is only right that the first two cases that begin the story of Uniformity exhibition focus on examples from the Military and Church.

In-situ shot of the Military Case

The Military case was a very satisfying case to work with, and it was also the case that took the most time and attention. Steph and I worked very closely with representatives from the Armed Forces – especially from the NZ Special Air Service (NZSAS) and Clive Robinson Senior Advisor Insignia and Ceremonial Items, from the New Zealand Defence Force.  Clive in particular was personally recommended by Sir Jerry Mateparae to advise and consult on all matters to do with his uniform and his expertise was truly invaluable.

New Zealand military uniforms have inherited a legacy of strong traditions from European military dress. The deeply significant customs and particularities around dressing made it very important that we got everything in the case absolutely right. No detail could escape scrutiny – the correct combination of insignia, the placement of the aiguillettes on the shoulder (a trickier task than you would think), and even the buttons – were all subject to careful examination.

I believe the pains we took to make sure everything was as correct as practicable have paid off. However there are a few very small quirks unique to Sir Jerry’s uniform and his wearing preferences, which some eagle-eyed uniform experts out there might spot. But I won’t highlight them, I want to see if anyone can pick them out.

Graphics by Nick Clarkson, Te Papa 2012

From the beginning of exhibition development, the military theme was a huge influence on how the Uniformity exhibition team envisaged the show.  The image above is the main graphic identity designed for the show by our Graphic Designer Nick Clarkson. You’ll see the strong silhouettes of soldier-type figures, male and female. Further, look at the bold red (which I loved from the beginning, when Nick suggested the use of it in the graphics) which reference the red in the Military case; and the use of camouflage patterning in the typography, all of these elements underline the significance of the military uniform story in the overarching show narrative.

  1. 1.    Ceremonial Service Dress uniform and accessories for Chief of Defence Force about 2006

Sir Jerry Mateparae’s CDF uniform. Photographer Michael Hall, Te Papa 2012.

Uniform gift of Lieutenant General The Right Honourable Sir Jerry Mateparae, GNZM, QSO, Governor-General of New Zealand, 2012 (ME024094)

Suit made by Albion Clothing, New Zealand; aiguillettes and sash by The Wyedean Weaving Company, England; sword by E L M Medallists, Singapore.

Made from poly-wool blend, anodised brass, gold, felt, cotton, steel, plastic.

On its own, this splendid uniform even without any mention of its very famous donor is remarkable enough. It is a wonderful example of khaki Service Dress, with accompanying regalia and insignia to demonstrate the wearer’s service history, and that he is of exceptionally high rank.

Between 1 May 2006 – 24 January 2011, His Excellency Lt Gen The Right Hon Sir Jerry Mateparae GNZM, QSO (Ngāti Tūwharetoa and Ngāti Kahungunu), served as the Chief of Defence of the New Zealand Defence Forces, a remarkable epoch in a long military career. Enlisting in 1972, Sir Jerry rose through the ranks to become the first Māori Chief of Defence in the history of the military – the highest commanding appointment possible in the defence forces – in 2011. At the conclusion of his service as Chief of Defence, he was subsequently appointed as Governor General, the second Māori to be so – a role he continues to perform.

His Excellency Lt Gen The Right Hon Sir Jerry Mateparae GNZM, QSO (Ngāti Tūwharetoa and Ngāti Kahungunu). Photographer Simon Woolf, image courtesy of Government House, 2011.

This uniform that you see here is a Ceremonial Service Dress All Ranks uniform. Known as a Ceremonial 1A, it is worn by all ranks of the NZ Army on formal occasions and directly influenced by the khaki British Army service dress adopted by the New Zealand Army in the early 20th century.

This uniform consists of long dress trousers, a short sleeved shirt and tie, and the service dress jacket. The trousers and jacket are made from polywool, by Albion Clothing in Christchurch. There are two patch pockets with box pleats on the breast, and two bellows pockets on the lower part of the jacket (called the skirt). The anodised brass buttons are removable and feature the words ‘New Zealand Defence’ with the 4 stars of the Southern Cross.

Close up of shoulder rank badges.

While this uniform was issued to All Ranks, there are a number of specific symbols on this uniform – on the breast, shoulders and upper arm – which distinguishes Sir Jerry’s very high rank and the corps to which he belonged or commanded.

Do you notice the prominence of the red – the colour of the gorget patches on the collar, and the puggaree on the lemon squeezer? Visually the red is not only very striking but also herald back to the historical use of red in British military uniforms (as demonstrated by the inclusion of the Gordon Highlander’s jacket). In this example, the red on the puggaree denotes the wearer is permanent infantry staff, and the gorget patches as worn on this uniform are indicators of rank signifying the wearer is above the rank of colonel.

Close up: Ceremonial Sash with kowhaiwhai patterning

And do you also note the use of Māori kōwhaiwhai design on the waist sash? Sashes are very old elements of military dress, which also signify rank. The incorporation of Māori motifs into the uniform references a strong Māori identity present within the New Zealand Army culture. As this quote from the NZ Army website reveals: “The unique culture of the New Zealand Army has been shaped and defined by a range of complementary influences. These include the martial traditions of the British soldier and the Maori warrior; our history, heritage and experience of war; and the characteristics of wider New Zealand society.”  In the sash, you see the two distinctive cultural expressions brought together – the sash form and the kowhaiwhai patterning – creating a new uniform element which is now unique to the NZ Army.

This strong Maori identity is further observed  in the NZ Army badge, a Herald of Arms that shows an officer’s sword crossed with a taiaha kura. When you come visit the exhibition, you can see a taiaha kura in the military case. One other interesting facet to the taiaha kura is the use of red cloth to form the tauri (collar) of the taiaha kura included in the show, as well as awe or Maori dog hair tassels. Ordinarily kākā feathers would have been used to create the tauri, as in this example but some tauri from the mid century were said to have used the red cloth from soldiers’ red-coats. These examples are however very rare.

There are a number of additional elements that we added to Sir Jerry’s uniform in order for the visitor to see how he would have dressed as Chief of Defence at very formal occasions. These elements have been borrowed from the New Zealand Defence Force. The Lemon Squeezer with its puggaree and hat badge, the aiguillette, the general officer’s sword and leather gloves, the medals and the ceremonial sash, have all been borrowed and I hope to acquire them permanently, so we can always be able to see Sir Jerry’s uniform dressed this gloriously.

Photographer Michael Hall, Te Papa 2012.

When His Excellency Sir Jerry agreed to gift this uniform to Te Papa Tongarewa, it was cause for a bit of celebration among some of the curators. His status and the significant life achievements of Sir Jerry mean that he is a part of New Zealand history and his uniform will be able to tell his story for future visitors to Te Papa.

Please take your time to look at this ‘decoding’ graphic that was produced by the Uniformity exhibition team, which helps the visitor to understand what some of the components of the uniform represent.

My sincere thanks to History Curators,  Stephanie Gibson and Michael Fitzgerald for their expertise and for reviewing this entry.

Graphic for Sir Jerry’s uniform. Te Papa 2012.

Uniformity – why uniforms matter

Most curators will be able to pick out an exhibition in their professional history that they are very fond of. And I think the exhibition I’m going to talk about in this blog is one show that will always be a bit close to my heart.

On the 27th of Sept 2012, an exhibition opened here Te Papa, in our Eyelights Gallery on Level Four – an exhibition called Uniformity: cracking the dress code. While an exhibition opening here at the museum isn’t all that unique, shows open and close here all the time, there are a number of unique attributes that Uniformity has in its favour which pick it out from the crowd.

First it’s the first collaborative exhibition between the Matauranga Maori and History teams for the Eyelights gallery, which is an exciting milestone for Te Papa trainspotters like me. But more interestingly for all you well-adjusted museum-going individuals out there, there are a number of brand new acquisitions which feature on the floor for the first time (which will be talked about in the next blog).

So why uniforms? Well, they have an unusual ability to melt into the background so you don’t notice them but they are everywhere. On a personal level, many of us have experiences (happy or unhappy) wearing uniforms. They would have identified to the rest of the world what school you went to or your place of work. But at a national level, uniforms are important records of our country’s social history. They can record organisations, allegiances, status, social movements, fashion/anti-fashion, identities, cultural shifts and beliefs. Te Papa has collected many examples of different uniforms from across New Zealand history span, so their importance in remembering New Zealand’s history is vital.

So come down to Te Papa sometime soon and take a look around the Eyelights Gallery. We hope that the show makes you take a second look at some of the old uniforms that may still be lurking in the back of your closets, stitching together your own personal history.

In the next blog, I’ll be focusing on some of the uniforms that I acquired for the Te Papa’s Maori collection and explain in a bit more depth, the reasons behind their inclusion in the collection and the exhibition.

Image

The Honorable Mita Ririnui in his Āpotoro Rehita robes from the Rātana Church. Photograph by Michael Hall, Te Papa Tongarewa 2012.

Call for papers: Costume and Textile Association symposium 2013

The 2013 annual symposium of the Costume and Textile Association of New Zealand (CTANZ) will be held in Auckland on Friday 22nd and Saturday 23rd March 2013.

Hosted by The Auckland Museum Institute in conjunction with the Centre for New Zealand Art Research and Discovery, this event promises to deliver two days of entertaining speakers united by their enthusiasm for costume and textiles.

This year’s theme Gathering: connections/recollections suggests both the act of coming together and the practice of assembling.  The 2013 symposium marks the return of the symposium to Auckland, the birthplace of CTANZ.  This theme, therefore, affords scope for a diversity of interpretations across the costumed and textiled world.

A family gathering , 16.05.1920 by Leslie Adkin. Gift of G. L. Adkin family estate, 1964. Te Papa

Interested presenters are invited to submit an abstract on this theme (no more than 300 words) and short biography to Finn McCahon-Jones at fmccahonjones@aucklandmuseum.com by Friday 25 January 2013. Word documents are preferred and please ensure that the document, not just the email, includes your name, paper title and contact email address. Successful applicants will be notified by 1 February 2013.

Successful applicants are not required to be current members of CTANZ, but will need to register for the symposium. Final presentations will be eligible for inclusion in Context, the CTANZ bi-annual publication.

 

 

 

Hero’s uniform

Uniformity: Cracking the dress code  has just opened on level 4 of  Te Papa in the Eyelights Gallery.  This time we’ve focused on uniforms, the influence of uniforms on fashion, and elements of uniformity in the way people dress.

Lance Corporal Willie Apiata on duty in Afghanistan, 2004. Photograph courtesy of the New Zealand Army

A highlight of the exhibition is Corporal Willie Apiata, VC’s combat uniform from Afghanistan. Corporal Apiata helped us dress the mannequin, and the New Zealand Special Air Service made sure we got every detail right, including the weaponry which we’ve borrowed from a private collector.

It’s a first for Te Papa – to show a completely authentic soldier in active service mode. And it’s a great privilege to be able to tell Corporal Apiata’s story, as he is the first recipient of the Victoria Cross for New Zealand, our highest honour for bravery under fire.

Lecture: Undressing Mr Darcy ‘a scandalous delight’

When Colin Firth emerged from the lake dripping wet as Mr Darcy in the BBC’s 1995 dramatisation of Jane Austen’s novel Pride and Prejudice, many women world-wide certainly dreamed of undressing Mr Darcy. Rather than literally undressing Austen’s dashing hero, Ian Kelly, accalimed British biographer and actor, will take a revealing look at the life and times which shaped Regency gentlemen such as Darcy.

Kelly’s focus is London’s ultimate dandy: Beau Brummell, the man whose clothes defied wrinkles and whose breeches clung to his legs like a second skin.

Beau Brummell was the subject of Kelly’s 2006 biography which was described as ‘a magisterial and utterly gripping parable for modern times’ (The Independent), ‘superlative – as good as biography gets’ (The Times), and ‘witty, vibrant, a tour de force’ (The Telegraph). It was subsequently adapted for television by the BBC – Beau Brummell: This Charming Man.

Ian Kelly’s ‘biography of the year’ on Beau Brummell.

Brummell cut a dramatic swathe through late Georgian society. A favourite of the Prince of Wales, he became the Age of Elegance’s arbiter of taste – setting in motion a fashion revolution that defines the way men and women dress across the world to this day.

In this lecture, Ian Kelly will present new images from his lavishly-illustrated biography to reveal the man behind the ‘Beau’ image, and unlock the scandalous world half-hidden by the decorous façade of the world’s first metropolis.

This is a story of the modern age as much as it is Brummell’s own – one in which men’s fashions and masculinity were redefined. But as Kelly demonstrates, the clothes and the fame were only part of this intriguing, complex man.

Ian Kelly comes to Te Papa courtesy of Wellington’s Decorative & Fine Arts Society, and with a history of rave reviews. Stephen Fry described his lecture on Brummell as ‘All the wonders of an incomparable age touched on with wit and mastery’, while Stephen Calloway of the V&A boldly declared that ‘Ian Kelly gave one of the wittiest and most informative talks we have ever had’.

What other recommendations do you need to get out of bed on a Sunday morning? And yes,  Kelly’s lecture is on a Sunday morning but what an interesting one it will be!

When: Sunday 26 August 2012 , 10.30am-12.30pm, Soundings Theatre, Te Papa

Cost: Friends & WeDFAS members $20, public $25, students $15

To book your place visit Te Papa’s event’s page.

Finally, Jane Austen fans beware: Ian Kelly’s ‘talk on Brummell was a scandalous delight; it has changed forever the way I’ll think about Georgian England.’ Director of the Jane Austen Festival.

The Amazon’s final home run

 The Amazon Softball Club, the first and last lesbian softball club in New Zealand, has kindly donated a selection of team uniforms and ephemera to Te Papa. The Amazon’s formed at the height of gay liberation in 1977. The Wellington based club provided a space for self-identified lesbians to socialise, find solidarity and develop confidence in their sporting abilities.

 The fight for equality and gay liberation began in the 1960s and New Zealand took major steps forward with the introduction of The Homosexual Law Reform Act in 1986 and the Human Rights Bill in 1993. The Homosexual Law Reform Act decriminalised sexual relations between men aged 16 and over. Sexual relations between women were not illegal, but lesbian women also suffered discrimination and heavily supported the reform act. The Human Rights Bill introduced in 1993 made discrimination based on sexual orientation and gender identity illegal, giving freedom of expression to members of the LBGT community.

 The latest Marriage Equality Bill put forward to parliament by Labour MP Louisa Wall has been a hot topic of public debate in the recent weeks. This bill intends to give same-sex couples the right to a legal marriage and equal rights to adoption which are not currently allowed under the Civil Union Act. If this bill is successful it will be another step forward in the fight for equality and gay liberation.

Amazon Softball Club 2012/2011.Te Papa

Amazon Softball Club 2012/2011.Te Papa

 The Amazon Softball Club is part of New Zealand’s lesbian history and over the last 30 years the club has carved out a legacy on the sport’s field as an affiliated member of the Wellington Softball Association. Competitive and social teams played against other women’s softball teams from around New Zealand. The name Amazons represents mythological female warriors and their eye-catching purple uniforms symbolised the international colour of gay pride.

Amazon Softball Club team uniform c.1990.Te Papa

Amazon Softball Club team uniform c.1990.Te Papa

One team was promoted to Major Reserve during the 1988/1989 season and became a source of pride for the lesbian community in Wellington. Among the items donated are the team’s first uniforms, knickerbockers, stirrups and also invitations and certificates from the 10 year anniversary held in Wellington in 1987. This set of items adds to Te Papa’s growing collection which represents New Zealand’s gay and lesbian social history. Unfortunately the club disbanded in 2011 due to lack of members. Amazons were a central part of the lesbian community in Wellington, which they created for themselves.

Here is a promotional video for the Amazon Softball Club, shot in 2010 by Francesca Jago that illustrates the comradeship and encouraging atmosphere team members were a part of.

Read more about the reform bill in Kirstie Ross’s blog post.

Were you a member or supporter of the Amazons?  What are your memories? Leave a reply below as we would love to hear about your experiences!

Behind the Scenes of Kahu Ora

Many of the kākahu on display in Te Papa’s Kahu Ora exhibition are contemporary works that serve as fantastic examples of the vitality of raranga as an art form.  During preparation of the items for display, as we dressed them on mannequins and cloak forms, we had the special opportunity to work with one of the artists represented in the exhibition, Kohai Grace (she has also been in the Weaver’s Studio, see post below).  The ensemble that Kohai has lent us is woven in beautiful pale undyed muka and consists of a short strapless tunic style dress and cape, decorated with albatross feathers. 

Kohai Grace and Object Support Mountmaker Penny Angrick fitting the dress to the mannequin.  Copyright Te Papa

Kohai Grace and Object Support Mountmaker Penny Angrick fitting the dress to the mannequin. Copyright Te Papa

 When the tunic and cape arrived in the conservation lab for assessment, I found a pointed shell pin inside the box as well.  We didn’t have any photographs that showed how the pin would have been used with the garments, so I wasn’t sure if it was meant to fasten the cloak, or for some other purpose.  I also noticed that one of the loops along the back opening of the dress had come unstitched, so a very minor repair would have to be done to enable the dress to be laced up the back properly.  Knowing that Kohai was within an hour’s drive of Wellington, I asked Curator Awhina Tamarapa to get in touch with Kohai to ask whether she would like to come in to help prepare her garment for exhibition.   Object Support Mountmaker Penny Angrick and I had previously worked out  the way we thought the cape might be displayed with the dress, but we learned from Kohai that she preferred more of the front of the dress to be visible to the viewer.  Kohai stitched down the wayward loop at the back of the dress and showed us the intended position of the shell pin.  It was nice to share the decision-making about display and presentation with Kohai, and to carry out our work in the true spirit of  “Living Cloaks”. 

Kohai stands behind her "Living Cloak".  Copyright Te Papa

Kohai stands behind her “Living Cloak”. Copyright Te Papa

2012 Costume and Textile Symposium – registrations open!

Registrations are now open for this year’s annual NZ Costume and Textile Association symposium – Town & Country. The symposium is being held in Nelson, which will hopefully live up to its sunny reputation come July. To download a registration form click here.

This year the CTANZ is delighted to be hosting three speakers whose expertise will bring a truly international flavour to the annual symposium. We are thrilled to welcome Mary Kisler as a keynote. Mary Kisler is the Senior Curator at Auckland Art Gallery, and is well-known nationally through her lively conversations about art with Kim Hill on Radio New Zealand. Much to our delight, she is also working alongside the Art Team at Te Papa at present. Her infectious enthusiasm for art history and ability to decode the stories embedded within artworks is guaranteed to make for a highly entertaining and thought-provoking keynote address.

With her interest in portraiture, costume and textiles are an important part of Mary’s research as they hold many subtle hints about the character of the sitter. Her keynote address is enticingly entitled Silken Slippers, Wooden Shoes and is inspired by this portrait of Louise de Kéroualle, King Charles II’s mistress. Of Louise’s appearance, Mary mysteriously comments ‘sometimes signs and symbols are not what they seem’.

Portrait of Louise de Kerouaille by Henri Gascar ca. 1670 (Auckland Gallery of Art, Auckland New Zealand)

From 17th century intrigue, we hit the road with  Ann-Maree Reaney and Jill Kinnear, who will be presenting their collaborative textile/art project American Road Trip.

Four Corners dress from American Road Trip. Photograph copyright and courtesy of Ann-Maree Reaney and Jill Kinnear. This project has received financial assistance from the Queensland Government through Arts Queensland.

Ann-Maree is a practicing visual artist based in Brisbane, where she has had a considerable career both as an artist and an educator.  Jill is a textile designer and artist currently based in Savannah, Georgia, where she holds the position of Professor of Fibers at Savannah College of Art and Design. In American Road Trip, the pair have created a collaborative series of printed textile forms that are wearable, as well as contextual photographs and videos, which capture the essence of travel.  Using textile, structure and digital pattern, these collaborative works reflect an abiding interest in other cultures, experiences and the unique perspective of a journey. They will come to us fresh from a research trip to India.

These are just two of the 20 presentations that will make up the two-day symposium. For a full programme keep an eye out on the Costume and Textile Association blog. The symposium is open to members and non-members alike, and newcomers are always warmly welcomed.

Unveiled: Wedding Dress of the Week

This week marks the conclusion of Wedding Dress of the Week, as Unveiled: 200 years of Wedding Fashion from the Victoria and Albert Museum, London finishes at Te Papa on Sunday.

My final wedding dress pick is one of the most admired dresses not actually in the exhibition - that is except in photographic form. It’s the splendid white cotton organdie and poplin gown that adorns the cover of curator Edwina Ehrman’s accompanying book, Wedding Dress: 300 Years of Bridal Fashions.

Wedding Dress: 300 Years of Bridal Fashions. The cover features an exquisite photograph by John French of a Hardy Amies gown, 1953.

The gown was designed by leading British designer Hardy Amies, and wistfully photographed by John French (1907-1966), who has been described as ‘the man who brought a new glamour to fashion photography’ in the 1950s. When you view his archive you certainly can see why. (Thankfully following French’s untimely death, his wife Vere Dunning had the foresight to gift his archive to the V&A.)

Edwina had long admired John French’s ‘poised but very innovative fashion photographs’ and had been aware of this stunning photograph of Myrtle Crawford modelling a Hardy Amies wedding dress for some time. As such, it was a natural candidate for the cover of the book.

The gown was not originally made for a bride, but for a fashion show organised by the Cotton Board, a short-lived Manchester-based pressure group dedicated to the promotion of cotton in fashion. The Cotton Board regularly commissioned evening and cocktail gowns from leading English and French designers for promotional parades. Their aim was to demonstrate that cotton could be just as glamorous as silk or rayon. This obviously applied to bridal wear as well, for Amies designed this wedding dress for ‘This Year of Cotton’, a parade held at the Hyde Park Hotel, London on May 29 in 1953.

Last week we learned that the Cotton Board and Hardy Amies were successful in inspiring at least one bride to choose cotton for her wedding dress. Not only did the bride choose white cotton organdie, she had an exact copy of Hardy Amies’ dress made. The bride was Suzanne Cotter of Blenheim, New Zealand, who married Walter Lascelles Hill of the influential Christchurch based wool-buying and scouring firm Walter Hill & Sons.

Suzanne discovered a photograph of the dress in a magazine, and took it to Mrs Pooley, a popular Christchurch dressmaker who specialised in bridal wear and ball gowns.

Suzanne Hill (nee Cotter) wearing Mrs Pooley’s skillful copy of Hardy Amies’ design in 1954. Photograph courtesy of the Hill family.

It has to be said, that Mrs Pooley did both the bride and Hardy Amies proud as this wedding photograph of Suzanne shows. Even the photograph, while set in a suburban garden with a telegraph pole in the background, bears a hint of French’s stylish studio shot.

In the 1980s Suzanne’s wedding dress received a second outing at her son Nicholas’ wedding. The gown was worn by Suzanne’s future daughter-in-law Cindy (nee Heard) at their Hamner Springs wedding. In the heady 80s, when shoulder pads and pouf were in, Amies’ design and Mrs Pooley’s workmanship proved timeless.

Newly weds, Nick and Cindy Hill. Cindy wears her mother-in-law’s gown. Photograph courtesy of the Hill family.

Imagine Suzanne and her family’s surprise when they first saw the cover of Edwina’s book!

While we have been delighted to find such a wonderful copy of Hardy Amies’ dress on this side of the world – proof of the impact of international magazines – back in England another exciting discovery has been made.  When Edwina chose the John French image for the book’s cover, she did not dream that the dress itself could possibly still exist - we’ve all been on those fruitless curatorial hunts.  Recent detective work, however, has revealed that the original gown not only exists, but is in good condition and just as stunning in real life as in French’s photograph.

The volume of the skirt is amazing – it is big, big, big and the size of the waist quite tiny’.

Edwina Ehrman

After the Cotton Board fizzled out in the late 1960s, their collection of designer garments, including Hardy Amies’ cotton organdie wedding gown, made their way into the collection of Manchester City Galleries. Fittingly for a city famed for its textile industries, the gallery boasts one of Britain’s best costume collections. Edwina hopes that V&A will be able to borrow the gown for their showing of the exhibition in 2014.

‘Wedding Dress of the Week’ is posted in association with Unveiled: 200 Years of Wedding Fashion from the Victoria and Albert Museum, London which is on display at Te Papa until 22 April.

Claire Regnault – Senior Curator History

Unveiled: Wedding Dress of the Week

During Unveiled: 200 Years of Wedding Fashion from the Victoria and Albert Museum, London there has been much gasping and musing over the number of teeny tiny waists on display, and those elegant instruments of torture, corsets. I, however, have been captivated by sleeves – dropped, ruched, puffed and frilled. The creators of 19th century fashion certainly had an inventive approach to sleeves.

The sleeves that have particularly piqued my interest are from this week’s wedding gown. The embroidered muslin gown below is believed to have been worn by  Mary-Anne-Grace Quin who married Herbert Mayo on 3 November 1834 in London. The dress is described as having ’large imbecile sleeves’. Imbecile sleeves?

Embroidered muslin wedding dress, lined with silk, British, 1834. Probably worn by Mary -Anne-Grace Quin who married Herbert Mayo on 3 November 1834 in London.
Given by Miss Gaster
V&A: T.63-1973
©Victoria and Albert Museum / V&A Images

While I had heard of  ’Lamb-O-Mutton’ and ‘Bishop’ sleeves I had never heard of the ‘Imbecile sleeve’. Neither had my colleagues. What did such a term reference? We looked at the gown intensely. Was it a reference to the twisted nature of the sleeve? Were imbeciles once-upon-a-time forced to wear some sort of large sleeved garment, a big sleeved straight-jacket of sorts? Well no.

The Oxford English dictionary cuts to the chase on its definition of  ’imbecile’. Noun – ‘a stupid person’. Adjective – ‘idiotic’. This is  exactly what a number of detractors thought of the women who indulged in big sleeved fashion. The detractors had a point, especially when  sleeves became so large that women had to turn sideways in order to get through doors – a sight much lampooned in men’s magazines. In today’s parlance, imbecile sleeve wearers were quite simply ’fashion victims’.

Worn in conjunction with a bell skirt, the size of the sleeves and skirt aided the visual illusion of the all important teeny tiny waist. Oversized sleeves were fashionable from the mid-1820s through to the mid 1830s,  at which point their dimensions were tamed. But slender sleeves also had their ‘prejudicial’ problems.

Silk wedding dress, British, 1857. Worn by Margaret Scott Lang for her marriage to Henry Scott in London in 1857. Given by Miss C. M. Higgs V&A:T.10A, C-1970 ©Victoria and Albert Museum / V&A Images

 In March 1836 Townsend’s Monthly Selection of Parisian Costumes advised its readers that:

The war of extermination which has been raging these two months between BOUFFANT SLEEVES and TIGHT SLEEVES has not ceased… The extremely wide sleeves are inconvenient and ridiculous, whist close sleeves… are prejudicial to the shoulders by contracting them. The wisest plan therefore is to adopt all that is really useful of each, giving tight sleeves the ornaments which usually belong to the bouffant sleeves… ruches, garnitures, ruffles, manchettes or bows; in fact all that can give them variety and novelty. *

After a few decades of stream-lined  sleeves, the big sleeve returned in a vengeance in the 1890s, when designers revitalised the unpleasantly named ‘Leg-O-Mutton’ sleeve (‘Gigot’ in French).

This 1894 wedding gown from Te Papa’s collection aptly illustrates the Leg-O-Mutton trend. It is made from a pin-stripped blue silk.

Wedding dress, 1894, Wales. Maker unknown. Gift of Miss C Rothwell, 1982. Te Papa.

In order to keep the pouf or the puff in such voluminous sleeves, additional forms of support were employed, including large down-filled pads, whalebone strips stitched into sleeves and even wire ‘sleeve bustles’. The latter certainly were not built for comfort.

Sleeve bustle, c 1890. Private Collection. http://www.the-gatherings-antique-vintage.net

* Quoted in Lucy Johnston’s gorgeous book Nineteenth Century Fashion In Detail, published by the V&A which is available from the Te Papa Store.

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