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Getting into our uniforms: A behind the scenes look

Hopefully many of you have seen or plan to see our newest Eyelights gallery exhibition that opened on the 24th of September.  Uniformity: Cracking the Dress Code  features uniforms worn in various contexts—school, church, battlefield, rugby field, and even those worn on the street.  A previous post about Uniformity talked about the role that outside organisations had in ensuring that the uniforms on display were presented correctly.  In this exhibition we worked with not just the New Zealand Special Air Service Defense Group (SAS) , but the office of the Governor General and a private firearms collector; we also had a staff member who had worn one of the school uniforms on display.   Curators worked to find archival images, such as one of Adele Howlson, Wellington Technical College student,  to make sure that our approach to display of the garments was as informed as possible.   As the conservator assigned to the exhibition, I was responsible for translating these images (and video footage) into a correct and effective final “look”.  So once we had a good idea of what a uniform should look like on display, what was done to achieve that?

A highlight of the Uniformity exhibition is Corporal Willie Apiata, VC’s combat uniform from Afghanistan.  Corporal Apiata  became the first recipient of the Victoria Cross for New Zealand in 2007.  The Victoria Cross is the highest military award for an act of bravery, and Corporal Apiata received it for his actions in Afghanistan in 2004, in which he carried a wounded soldier across a battlefield, under fire, to safety.  For the display of Corporal Willie Apiata, VC’s uniform, the choice of a full body fibreglass fashion mannequin (rather than a dressmaker’s dummy) was dictated primarily by the existence of several components like shemagh (headscarf), boots, gloves, and weaponry, that all called for a sturdy and lifelike display form with hands, feet and head.   However, a great deal of modification of the form was required.   When Corporal Apiata consulted with us about the display, we talked with him about various details like what he would have carried in his pockets, how he would have rolled his sleeves, worn his hunting knife and the firearms.  Corporal Apiata also showed us how to tie the headscarf.  At the end of our meeting, I measured across Corporal Apiata’s back, and found that the mannequin was 10 cm narrower from shoulder to shoulder than Corporal Apiata. 

Uniform of Colonel Willie Apiata, VC dressed on its mannequin without any modifications.  The mannequin was about 10 cm narrower between the shoulders than Colonel Apiata, and slightly taller than him.  Image copyright Te Papa.

Uniform of Corporal Willie Apiata, VC dressed on its mannequin without any modifications. The mannequin was about 10 cm narrower between the shoulders than Corporal Apiata, and slightly taller than him. Image copyright Te Papa.

Based on that consultation and further collaboration with the SAS, the display mannequin was modified to achieve a more correct presentation.   Dacron polyester wadding was layered between two undershirts on top and between black tights and thermal underwear on the bottom of the mannequin, using anatomical drawings of muscles to shape and position the Dacron.   The mannequin had to then be adapted to fit Corporal Apiata’s gloves, which could not be put on to the hands of the form because its fingers were fused.  Object Support Mountmaker Penny Angrick cut the fingers off the fibreglass form and constructed new ones using armature wire, foam and cotton gloves.

Mannequin hands with rebuilt fingers constructed of armature wire and archival foam.  Image copyright Te Papa.

Mannequin hands with rebuilt fingers constructed of armature wire and archival foam. Image copyright Te Papa.

The new hands not only enable the gloves to be displayed on the mannequin, but they also enable the fingers to be articulated into more lifelike positions, making the display a little more dynamic.

Detail of the glove after the modification of the display mannequin. Image copyright Te Papa.

Detail of the glove after the modification of the display mannequin. Image copyright Te Papa.

Finally, the mannequin required modifications to accomodate mounts for the M4 rifle and replica P226 pistol.   Because of the weight of the firearms, and security concerns (even though neither is a functional weapon), these were to be displayed on the body form supported and secured in place with locking mounts.  These mounts consisted of welded metal parts attached to the mannequin itself.  So Penny made large cavities in the mannequin to accomodate them, as well as making the mounts themselves (she also had to get a firearms license).

The display mannequin with a cavity cut out, to accomodate the required locking mounts for the firearms and to enable the mannequin to be screwed to the back wall of the case.  Image copyright Te Papa.

The display mannequin with a cavity cut out, to accomodate the required locking mounts for the firearms and to enable the mannequin to be screwed to the back wall of the case. Image copyright Te Papa.

There was actually very little conservation that was done on Corporal Apiata’s uniform.  The shirt has a large hole in it at the front, but it was decided to treat that as historically important evidence of the battlefield conditions, and I did not patch or stabilise the hole.  Many other aspects of the uniform’s condition, such as creases and thinning fabric and the knees, were similarly handled with care but not treated, for the same reason.

Desert Disruptive Pattern Material uniform, early 2000s, New Zealand. New Zealand Defence Force, Whitehead Productions. Gift of Corporal B.H. Apiata, VC, 2012. Te Papa

The uniform dressed on the modified mannequin. Desert Disruptive Pattern Material uniform, early 2000s, New Zealand. New Zealand Defence Force, Whitehead Productions. Gift of Corporal B.H. Apiata, VC, 2012. Te Papa

Xray Vision, part I

As an art conservation student, I was frequently encouraged by my tutors to think of my profession as a three-legged stool—a platform supported by the three disciplines of connoisseurship, fine arts, and science.   Understanding the science of how materials age is critical for being able to slow down deterioration.  In addition, scientific methods of analysis can inform our understanding of how an object was made, when it was made, or where it came from.  For me, this kind of investigation is one of the most fun and interesting parts of my job.  This past week I used Xray energy, produced by two different pieces of equipment in different ways, to find out more about objects in Te Papa’s collection.  This post describes the use of a non-invasive scanner to study a taiaha (long club fighting staff).   In a subsequent post I will talk about a new piece of equipment in our lab called XRF.

Taiaha (long club fighting staff), 1800, Taranaki. Maker unknown. Purchased 1905. Te Papa

Taiaha (long club fighting staff), 1800, Taranaki. Maker unknown. Purchased 1905. Te Papa

The taiaha was purchased by the museum in 1905, and is thought to be about 200 years old.  It has a decorative band (tauri) of red wool textile stitched at the top, but it’s evident from the shape and bulk of the tauri that the wool is covering other soft material.  When I first examined the taiaha, I was intrigued.  Other textile wrappings that I’ve seen on taiaha aren’t stitched, they’re wrapped, and examples with dog hair tassels often have feather adornment as well.  Was the wool covering feathers, or many layers of other wrappings?  Proceeding with the assumption that the red wool was an historically important part of the object and not a restoration treatment, I did not strip it off to satisfy my curiosity!  Instead, I investigated the possibility of having the object Xrayed.  Te Papa does not (yet!) have digital Xray capability, and tikanga (cultural protocol) considerations ruled out Wellington Hospital.  So, it was off to the National Isotope Laboratory at GNS, in Lower Hutt.

Te Papa's Kaitiaki Taonga Māori Shane James and Objects Conservator Nirmala Balram working with Karyne Rogers and John West at the GNS Isotope Centre.  Image by Anne Peranteau, copyright Te Papa.

Te Papa’s Kaitiaki Taonga Māori Shane James and Objects Conservator Nirmala Balram working with Karyne Rogers and John West at the GNS Isotope Centre. Image by Anne Peranteau, copyright Te Papa.

At GNS, we worked with Karyne Rogers and John West to obtain an Xray image of the taiaha using a non-invasive Xray scanner, of the type that is commonly used in airports.  The scanner provides an image that indicates the relative density of the materials being scanned—orange for low density organic material, green for medium density material, and blue for high density material.  Have you ever wondered what the airport security personnel see on their screen when your bag goes on the belt?  This gives you some idea.

Image of taiaha ME001310 produced by non-invasive Xray scanner.  The arrows indicate the wrappings beneath the red wool.  Image by Anne Peranteau.  Copyright Te Papa.

Image of taiaha ME001310 produced by non-invasive Xray scanner. The arrows indicate the wrappings beneath the red wool. Image by Anne Peranteau. Copyright Te Papa.

From the image we were able to conclude that the material below the red wool is a higher density material, applied in two wide bands.  Raupo or muka were two possibilities put forward by Objects Conservator Nirmala Balram and Kaitiaki Taonga Māori Shane James.   The wrappings below the red wool are not woven cloth, nor are feathers present.

The taiaha will be included in an upcoming Te Papa exhibition called Uniformity: Cracking the Dress Code,  scheduled to open in September.  Shane will be working with GNS to do more scanning of putorino (flutes) and other musical instruments, to learn more about the construction of these objects, and particularly their interior dimensions in relationship to the sounds they make.

Behind the Scenes of Kahu Ora

Many of the kākahu on display in Te Papa’s Kahu Ora exhibition are contemporary works that serve as fantastic examples of the vitality of raranga as an art form.  During preparation of the items for display, as we dressed them on mannequins and cloak forms, we had the special opportunity to work with one of the artists represented in the exhibition, Kohai Grace (she has also been in the Weaver’s Studio, see post below).  The ensemble that Kohai has lent us is woven in beautiful pale undyed muka and consists of a short strapless tunic style dress and cape, decorated with albatross feathers. 

Kohai Grace and Object Support Mountmaker Penny Angrick fitting the dress to the mannequin.  Copyright Te Papa

Kohai Grace and Object Support Mountmaker Penny Angrick fitting the dress to the mannequin. Copyright Te Papa

 When the tunic and cape arrived in the conservation lab for assessment, I found a pointed shell pin inside the box as well.  We didn’t have any photographs that showed how the pin would have been used with the garments, so I wasn’t sure if it was meant to fasten the cloak, or for some other purpose.  I also noticed that one of the loops along the back opening of the dress had come unstitched, so a very minor repair would have to be done to enable the dress to be laced up the back properly.  Knowing that Kohai was within an hour’s drive of Wellington, I asked Curator Awhina Tamarapa to get in touch with Kohai to ask whether she would like to come in to help prepare her garment for exhibition.   Object Support Mountmaker Penny Angrick and I had previously worked out  the way we thought the cape might be displayed with the dress, but we learned from Kohai that she preferred more of the front of the dress to be visible to the viewer.  Kohai stitched down the wayward loop at the back of the dress and showed us the intended position of the shell pin.  It was nice to share the decision-making about display and presentation with Kohai, and to carry out our work in the true spirit of  “Living Cloaks”. 

Kohai stands behind her "Living Cloak".  Copyright Te Papa

Kohai stands behind her “Living Cloak”. Copyright Te Papa

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