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Kōrero kākahu: Veranoa Hetet and Te Rōpu Miro

Veranoa Hetet and her group of weavers Te Rōpu Miro have been the weavers in residence for the  Kahu Ora Living Cloaks exhibition for the last few weeks. Time goes so fast and it’s hard to believe this will be their last weekend at Te Papa, as they finish on Sunday 2 September.

Veranoa Hetet (right) and Kahu Te Kanawa working on Veranoa's kākahu in the Weavers' Studio. Copyright Te Papa.

Veranoa Hetet (right) and Kahu Te Kanawa working on Veranoa’s kākahu in the Weavers’ Studio. Copyright Te Papa.

Veranoa and her family have had a long association with Te Papa. I first met Veranoa’s Mum, Erenora Puketapu-Hetet in about 1987 when I was fresh to the museum world, and working in the insect department at the old Buckle Street building of the National Museum. I remember Erenora’s warmth and her willingness to share her knowledge of weaving with me, and with anyone who showed an interest. She showed me how to extract muka using a mussel shell – something that continues to amaze me – and we watched as she showed us how to weave tukutuku panels. It felt very special when years later in 2012, I was able to help make available in the Kahu Ora exhibition and on the cloaks website a video of one of the last interviews that Erenora gave, in March 2006, only months before sadly she passed away.

Kahu Ora has been one of the best and most rewarding exhibitions that I’ve had the privilege to work on for Te Papa.  Weaving is about connections and the threads that join people together. Over the last few weeks I’ve had the chance to reconnect with Veranoa. It has been amazing to watch her at work in the Weavers’ Studio, skilfully working on the tāniko border for a kākahu for her eldest son.

Veranoa Hetet weaving the tāniko border of her kākahu. Copyright Te Papa.

Veranoa Hetet weaving the tāniko border of her kākahu. Copyright Te Papa.

We reminisced about Erenora, and talked about the kākahu that Erenora was working on, but didn’t complete, before she passed away. Awhina, Norm and I filmed Veranoa the other day, capturing this wonderful kōrero. Once this is edited it will be added to the Māori Cloaks website.

Last week Veranoa and her group were joined by Kahu Te Kanawa, another expert weaver who was here to give a talk at Te Papa. 

Kahu Te Kanawa and Veranoa Hetet weaving together. Copyright Te Papa.

Kahu Te Kanawa and Veranoa Hetet weaving together. Copyright Te Papa.

Veranoa’s great-grandmother, Rangimarie Hetet, is Kahu’s grandmother – their connections are strong and deep. It was magical to see Kahu and Veranoa sitting down together to work on the tāniko border of Veranoa’s kākahu. They laughed, they talked and they told me ”this is how weavers learn”.  

Another magical moment in Kahu Ora, another connection, another example of knowledge being shared and passed on.

Nau te rourou
Naku te rourou
Ka ora te tangata

With your basket of knowledge
And my basket of knowledge
The people will be assisted

Tai Tamariki children’s kākahu – learning continues

by Becs Thomas, Assistant Head Teacher, Tai Tamariki Kindergarten

The experience of having Tai Tamariki Kindergarten children’s kākahu displayed in Kahu Ora Living Cloaks has been a wonderful learning journey for our kindergarten community, both culturally and in the learning of exhibition protocol and process. This week the second of our children’s kakahu was put on display.

Apolline and Urszula ready to transport the kākahu. Courtesy of Tai Tamariki Kindergarten

Apolline and Urszula ready to transport the kākahu. Courtesy of Tai Tamariki Kindergarten

The children regularly visit Te Papa in small groups and these visits have been the basis for research that focuses on how children make meanings, view themselves as learners and share understandings in museum environments.

Over time our tamariki have gained rich understandings of Te Papa and the culture and tikanga of ours and other museums. They have also used objects such as the kākahu in Kahu Ora, drawings, child/ teacher made booklets and reference books to help make connections between these different settings.

Kahu Ora has enabled children to extend on their knowledge of kākahu from previous experiences and explore and research the new. It has also given them the opportunity to interact with weavers, Te Papa staff and visitors who have passed on their valuable knowledge, skills and stories of Te Ao Māori. These experiences together have fostered learning and inspired the ongoing projects of creating kākahu back at kindergarten.

Apolline Michaud-Fidey’s cloak is the second Tai Tamariki kākahu to be displayed in Kahu Ora. Like Maia Waldegrave’s dog skin cloak before her, Apolline has designed and created her kākahu from start to finish.

Apolline's plan for her kākahu: "I got my ideas from looking at lost of different types of korowai like flax, feathers, letters and shapes". Courtesy of Tai Tamaraki Kindergarten

Apolline’s plan for her kākahu: “I got my ideas from looking at lost of different types of korowai like flax, feathers, letters and shapes”. Courtesy of Tai Tamaraki Kindergarten

The children have taken responsibility for their own learning throughout the creation of these kākahu and the teachers at Tai Tamariki and staff at Te Papa placed great value in their involvement in every step of the process of exhibiting in Kahu Ora.

Apolline transfers her plan on to her cloak. She studied images of three very different kākaku exhibited in Kahu Ora, and these provided inspiration for her cloak's finished design. Courtesy of Tai Tamariki Kindergarten

Apolline transfers her plan on to her cloak. She studied images of three very different kākaku exhibited in Kahu Ora, and these provided inspiration for her cloak’s finished design. Courtesy of Tai Tamariki Kindergarten

On Tuesday this week it was time for Apolline to exhibit her korowai. Pamela Lovis from Te Papa talked to Apolline and her friend Urszula about what was going to happen and the kakahu was then carefully placed in a box and transported by the designer and her support crew up to the exhibition space.

Urszula and Apolline carefully transport the kākahu from Tai Tamariki Kindergarten on the ground floor up to Kahu Ora. Courtesy of Tai Tamariki Kindergarten

Urszula and Apolline carefully transport the kākahu from Tai Tamariki Kindergarten on the ground floor up to Kahu Ora. Courtesy of Tai Tamariki Kindergarten

Maia’s Dog Skin cloak was gently removed and Pamela and Apolline worked together to display the new kākahu. Apolline gave direction as to how she thought it should look, helped to tie the ribbon and instructed the collar placement.

Pamela and Apolline discuss and display the kākahu, as Urszula looks on in interest. Courtesy of Tai Tamaraki Kindergarten

Pamela and Apolline discuss and display the kākahu, as Urszula looks on in interest. Courtesy of Tai Tamaraki Kindergarten

It became clear through this process that the kākahu was to be treated as a taonga.

Apolline's beautiful kākahu and label on display in the Weavers' Studio of the Kahu Ora exhibition. Courtesy of Tai Tamariki Kindergarten

Apolline’s beautiful kākahu and label on display in the Weavers’ Studio of the Kahu Ora exhibition. Courtesy of Tai Tamariki Kindergarten

It is hands on experiences such as this and the recent blessing of the kākahu that show our children how artefacts are treated and exhibited in Te Papa.

Apolline and Urszula with the kākahu on display in the Weavers' Studio of the Kahu Ora exhibition. Courtesy of Tai Tamariki Kindergarten

Apolline and Urszula with the kākahu on display in the Weavers’ Studio of the Kahu Ora exhibition. Courtesy of Tai Tamariki Kindergarten

Apolline and Urszula returned to Tai Tamariki to share their busy morning with their friends. I am really looking forward to documenting future visits and how our children can teach others about the knowledge they have formed.

Our kaiako, whanau and most importantly our tamariki feel such a sense of pride in seeing the Tai Tamariki kākahu exhibited in Kahu Ora. I feel that through each step of this exhibition process our young children have been shown first hand how their learning and contributions are valued in this museum environment.

Tai Tamariki Kindergarten childrens’ kakahu on display

Tai Tamariki Kindergarten opened in Te Papa in early February 2010. It’s a unique and wonderful thing for a kindergarten to be located within a museum like Te Papa. The children and staff at Tai Tamariki are frequent visitors to the museum exhibitions, making use of all the learning opportunities and inspiration the museum provides. Kahu Ora Living Cloaks has been popular with the children. After visiting the exhibition they designed and made their own kakahu.

Over the next two weeks we are displaying three of these wonderful kakahu in the Weavers’ Studio space. The first kakahu made by Maia Waldegrave, aged 4 is now on display. She was inspired by the dog skin cloak in the exhibition (complete with the ears and tails of several dogs).

Maia Waldegrave aged 4 from Tai Tamariki with her korowai. Courtesy of Tai Tamariki Kindergarten.

Maia Waldegrave aged 4 from Tai Tamariki with her korowai. Courtesy of Tai Tamariki Kindergarten.

It’s a real joy that this is happening – it was a highlight of my week!  To mark this special occasion we organised an opening blessing, lead by our Tainui resident kaumatua and kuia, Taki and Ratau Turner.

Tainui kaumatua Taki Turner and the Tai Tamariki children at the opening blessing. Courtesy of Tai Tamariki Kindergarten.

Tainui kaumatua Taki Turner and the Tai Tamariki children at the opening blessing. Courtesy of Tai Tamariki Kindergarten.

Tai Tamariki Kindergarten children and staff at the opening blessing for their kakahu. Courtesy Tai Tamariki Kindergarten.

Tai Tamariki Kindergarten children and staff at the opening blessing for their kakahu. Courtesy Tai Tamariki Kindergarten.

We talk a lot about museums as learning environments – places where we can change peoples hearts, minds and lives. I think the Tai Tamariki children’s kakahu are delightful examples of this in action.

More info about Tai Tamariki Kindergarten

Māori cloaks in the Kahu Ora exhibition – two days to go

It’s two days to go before we open our Kahu Ora Living Cloaks exhibition - and time to give you a little preview of what you will be able to see from Friday 8 June.

When an exhibition opens and all the taonga are in place, the graphics are up, and the lighting is done it’s hard to imagine all the work that’s been going on to get the exhibition installed.

Last week, at a quiet moment, they let me into the gallery to see how things were going.  Here is Sam, one of our exhibition team installers, preparing the case and mount to display the unique huru kuri, dog-skin pelt, cloak which we featured in an earlier blog post.

Sam Wallis preparing the case and complex mount for the huru kuri, dog skin pelt cloak, on loan from Puke Ariki, photograph by Pamela Lovis, copyright Te Papa 2012.

Sam Wallis preparing the case and complex mount for the huru kuri, dog skin pelt cloak, on loan from Puke Ariki, photograph by Pamela Lovis, copyright Te Papa 2012.

The exhibition graphics are the work of graphic designer, Wol Jobson – here he watches over the install of some of the larger wall graphics.

Wol Jobson, graphic designer, supervises install of some of the exhibition graphics. Photograph by Pamela Lovis, copryight Te Papa 2012.

Wol Jobson, graphic designer, supervises install of some of the exhibition graphics. Photograph by Pamela Lovis, copyright Te Papa 2012.

And finally, before I give away too much – here are several kākahu installed in their cases but carefully covered up until later this week when the conservators will come in and remove the covers.

The whakataukī, or saying, that you can see on the wall speaks to one of the ideas key to  this exhibition:

Ko te taura whiri, he whiri i te tangata
The muka (flax fibre) cord is like the cord that connects people.

Muka is the silky fibre extracted from the leaves of harakeke, or flax. After hours of skilled preparation Māori weavers use this muka to weave the kaupapa, or foundation, of a kākahu.

Kākahu in their cases, soon to be revealed in the Kahu Ora Living Cloaks exhibition. Photography by Pamela Lovis, copyright Te Papa 2012.

Kākahu in their cases, soon to be revealed in the Kahu Ora Living Cloaks exhibition. Photograph by Pamela Lovis, copyright Te Papa 2012.

So cloaks, or kākahu, are all about connections – the threads that weave us together as people, and the stories that connect people and kākahu. Come and see for yourself, in Kahu Ora Living Cloaks  from this Friday 8 June.

Unique dog skin cloak – soon to be on show at Te Papa

Every exhibition I work on is different. Each time I learn more and my basket of knowledge (my kete) expands and grows. This time it’s a wonderful exhibition about Māori cloaks, which features many kākahu from Te Papa’s collection, plus a small number of unique taonga which we’re fortunate to borrow from elsewhere.

Kahu Ora Living Cloaks opens in about 2 weeks time on Friday 7 June, and we start to install the taonga in the gallery next week. A week or so ago a very special cloak, a huru kurī, made from eight dog skin, or kurī, pelts stitched together arrived on loan from Puke Ariki in New Plymouth.

I was one of a  group of staff  who were excited to see this unique cloak – the only one of its kind that exists today – for the first time. We had read about it, researched it, and written about it for the exhibition, but this was the first chance to see this taonga close up. The person who once wisely cautioned me to never write a label for an object without seeing it for yourself – well they were right…

Te Papa staff look at the huru kurī cloak in Te Whare Pora, the collection store. Photograph by Moana Parata, copyright Te Papa.

Te Papa staff look at the huru kurī cloak in Te Whare Pora, the collection store. Photograph by Moana Parata, copyright Te Papa.

What really struck me was that each of the eight dog pelts stitched together to make the cloak is different. Some are white, some are dark black, and one has fox-like fur of quite a different texture. The white fur on another pelt is quite curly. And while I knew that the tails and pointed ears of the dogs were visible on this cloak it was another thing altogether to see them!

Te Papa staff look at the huru kurī, cloak stitched from whole dog skins, on loan from Puke Ariki. Photograph by Moana Parata, copyright Te Papa.

Te Papa staff look at the huru kurī, cloak stitched from whole dog skins, on loan from Puke Ariki. Photograph by Moana Parata, copyright Te Papa.

Under the careful supervision of Conservator Anne Peranteau we  looked at the other side of the cloak.  Anne pointed out where you could see the imprint of the dogs’ ribs, still visible in the dried skin. To see the thickness of the leather and the quality of the stitching made me realise how much skill and effort was involved in making this cloak.

This taonga will now be carefully mounted and displayed in a section of the Kahu Ora Living Cloaks exhibition that looks at Māori sewing technology and recent research in this area by experts such as Dr Patricia Te Arapo Wallace.

To find out more about the huru kurī, the history of the cloak and see more images go to:
http://vernon.npdc.govt.nz/search.do?id=294155&db=object&page=1&view=detail

‘Pīata’ – a cloak returns home

He kanohi kitea, he hokinga mahara.
To see a face is to stir the memory.

On Sunday 6 May 2012, a beautiful kahu kiwi cloak from the Te Papa collection, was named by her descendants as part of a special church service held at Rongomaraeroa marae, Porangahau.

Te Papa Press recently published a cloak book Whatu Kākahu: Māori Cloaks edited by Awhina Tamarapa, Māori Curator. The cover of the book features a detailed image of this stunning kahu kiwi.

Part of the research for this book included liaison with weavers, textile experts, researchers and descendants to bring together information on the cloaks held by Te Papa. We were fortunate to have the guidance of Professor Piri Sciascia from Victoria University, Wellington for this particular kahu kiwi. How the cloak came into the museum collection was pieced together from archival records. Piri, his sister Marina, and their whanaunga Morehu Tūtaki, gave the history and whakapapa of their tipuna whom the cloak originally belonged to – an amazing wahine Rangatira- Rāwinia Ngāwaka Tūkeke. Her story and the journey of her cloak unfolded.

The journey home of Rawinia’s kahu kiwi after more than 150 years away was an emotional and joyous occasion. The whānau of Ngāti Kere, Ngāti Pihere, Ngāti Manuhiri, Ngāti Hinetewai and members of the Porangahau St Hill-Warren and Lambert families connected to the cloak’s history, welcomed Te Papa representatives with the pōwhiri onto the marae.

Te Papa was led by Tainui iwi resident kaumātua Taki and Ratau Turner, with Hema Temara and Tamati Cairns from Ngāi Tūhoe. Te Herekiekie Herewini and Mark Sykes were the cloak’s couriers.

Awhina Tamarapa and Hawke’s Bay Museum kaitiaki Tryphena Cracknell carried the cloak to the mahau of the wharenui during the pōwhiri. The sun peeked out and the mist rose, during the whaikōrero. Soft rain fell while the people gathered inside for the church service. “Kei te heke ngā roimata o Ranginui” – tears of happiness were shed”. A taonga returns to be with her people.

Descendants of Rāwinia Ngāwaka Tūkeke gather around the kahu kiwi before the blessing inside the wharenui Te Poho o Kahungunu. Rongomaraeroa marae, Porangahau. 6 May 2012.

Descendants of Rāwinia Ngāwaka Tūkeke gather around the kahu kiwi before the blessing inside the wharenui Te Poho o Kahungunu. Rongomaraeroa marae, Porangahau. 6 May 2012. Photographer Mark Sykes, Te Papa.

The blessing service inside the wharenui Te Poho o Kahungunu was led by Reverend Harriet Cutbush and Reverend Leo Te Kira. The cloak was carried into the wharenui by Ashton St Hill-Warren and placed on a table at the front of the assembly.

During the service, Rāwinia’s cloak was named ‘Pīata’, meaning ‘to shine, to glisten’, by Morehu Tūtaki. Pīata was the name of Rāwinia’s mother. Such a powerful, symbolic act, transcends the physical world. All present witnessed the spiritual and cultural reinstatement of the people to their taonga. ‘Piata’ remains a beautiful and precious symbol of their whakapapa and the community’s entwined relationships, which completed a full circle that day.

‘Piata’ will be on display in the upcoming Te Papa cloak exhibition Kahu Ora Living Cloaks, which opens on Friday 8 June. Piri’s daughter Atareta, has been photographed wearing ‘Pīata’ as the main promotional image for the exhibition.

Our thanks and best wishes to the people of Porangahau, and for all those that contributed to the day.

E kore e kitea ngā kokona o te ngakau.
The corners of the heart cannot be seen.

Awhina Tamarapa and Pamela Lovis

Tū Hononga the sperm whale’s Canadian adventure

We have been touring our Whales Tohorā  exhibition internationally since October 2008, taking our unique whale stories to the world. 

Whales Tōhora exhibition at Te Papa, with Tū Hononga the male sperm whale skeleton.

Whales Tōhora exhibition at Te Papa, with Tū Hononga the male sperm whale skeleton.© Museum of New Zealand Te Papa Tongarewa, 2008

It opens at the Canadian Museum of Nature in Ottawa on 2 March, and has recently been on show at the Field Museum of Natural History, in Chicago.

When you take such a big exhibition on tour and have to move things as big as a couple of sperm whale skeletons there are bound to be some great stories… and some hairy moments.

Tū Hononga (meaning “the connection”) is the male sperm whale skeleton at the heart of the exhibition. He is about 17 metres long and the large skull and jaw weighs about 795 kilos. That’s quite a challenge to move safely through the doors of some museum buildings and then up several floors into the galleries - as the staff and Te Papa install team at the Canadian Museum of Nature found out.

Read the Canadian Museum of Nature’s blog and watch the video about Tū Hononga’s latest adventure. 

Be warned! – make sure you read right through to the end :)

Colossal squid on display gets check-up

We can all do with a check-up every so often – just to ensure things are going ok and we’re not falling apart.

Today our team took the lid off the colossal squid tank and started to drain out the preservation fluid so we can give the colossal squid a check-up. We last had the lid off the tank in March 2009.

Preparing to lift the lid off the squid tank.

Preparing to lift the lid off the squid tank. Copyright Te Papa, 2011

 

The lid is lifted off the squid tank.

The lid is lifted off the squid tank. Copyright Te Papa, 2011

 

Don lifts the lid on the squid tank.

Don lifts the lid on the squid tank. Copyright Te Papa, 2011

This gives our conservator Robert Clendon, and exhibition team members Hutch and Don a chance to see how the squid specimen is doing, and find out what’s going on in the tank. They are bravely doing all of this in the gallery space – so visitors can watch and ask questions.

The preservation of the colossal squid (the heaviest, bulkiest squid in the world, remember)  is an experiment. There are no guarantees! No one has done this before, so Te Papa’s team are learning as they go.

The liquid chosen to preserve the squid in is a glycol-water mixture. The squid has been in this liquid for 2 years. During this time the fluid in the tank has discoloured and there’s been a build of detritus in the base of the tank – both of which interfere with getting a good view of the squid.

We’re not sure why this is happening and that’s why we need to take a closer look  and try to work out what is going on. The fluid in the tank will be changed and we’ll be cleaning out the tank.

It will take about 5 hours for the tank liquid to drain out. We can then start assessing the condition of the squid, which will take a few days. Robert will be  doing a visual assessment, comparing the specimen with existing photos. He will also test samples of the tank liquid for pH and for biological activity, such as the presence of bacteria or moulds. These results will tell us if the squid is deteriorating or not. 

Robert and Don examine the mantle of the colossal squid.

Robert and Don examine the mantle of the colossal squid. Copyright Te Papa, 2011

We do know that the squid specimen has contracted in size by about 5% after being in the preserving fluid. Robert is not sure why, but is confident that this is not because the squid is deteriorating – in fact the indications are that the specimen itself is in very good shape.

After the check-up is complete towards the end of this week we’ll be able to make informed decisions about the future of the colossal squid specimen. Once we know more about what’s been going on in the tank over the last 2 years, we can work out how long the squid can be kept on display and how often we need to change the tank liquid.  

All of which helps us keep this incredible colossal squid out there for you to see.

Colossal squid – happy birthday ‘two’ you

It’s hard to believe but the colossal squid at Te Papa has turned “two”. Time flies when you’re having fun!

Today my squid, “Pamela”, is 730 days old – she is 2 years old. 

She now weighs an impressive 306 kilograms (about another 180 kilograms to go before she’s the same weight as the colossal squid on display).

She has travelled 6,570 kilometres in the Southern Ocean (Auckland to Invercargill and back, twice – I feel tired just thinking about it).

She’s looked for more suckers, survived encounters with Japanese whalers and, from the look of her, had a very good time on her adventures.

Pamela's squid, now 2 years old!

Pamela's squid, now 2 years old!

More than 210,000 squid frequent the Build a Squid database – and there’s room for plenty more.

So go and check on your squid, make another, or come in and wish Te Papa’s colossal squid a Happy 2nd Birthday.

‘Pacific princess’ – one painting, so many stories

MP Charles Chauvel at the blessing for Poedua.

MP Charles Chauvel at the blessing for Poedua. Copyright Te Papa, 2010.

The blessing for the painting of Poedua (Poetua), a princess from the Society Islands, by John Webber (1751-1793) was a much needed bright spot at Te Papa last week – a week when New Zealand reeled from news of the Pike River mining disaster.

This remarkable painting, recently purchased by Te Papa, has lots of stories to tell and connections to make. For me, working  as an “interpreter”‘ at Te Papa, it’s a  dream! The interpreter’s role is to help communicate stories to our visitors.  Often we’re the ones asking what might seem like obvious questions…..who is the woman in the painting? where is she from? why did the artist paint her like that? who is the artist? when was it painted? what was going on in the world at that time?  why is it here at Te Papa?

When I saw Poetua for the first time I had one of those “museum moments” – here was a painting with incredibly rich stories, that can be viewed from lots of different perspectives.  She has really caught my imagination and made me think. I’m not an art expert (please note!) but I do want to share some of my thoughts about Poetua.

The woman in the painting is Poedua, or Poetua, daughter of Oreo, a chief one of the islands in the Society Islands group. There are two main island groups – the Windward group to the east includes Tahiti, and the Leeward, western group, includes Ra’iatea (known to Māori as Rangiatea).

The artist is John Webber, official artist on Captain James Cook’s third voyage of exploration in the Pacific.  Webber was only 24 years old when he painted Poetua’s portrait, It was the first great portrait of an indigenous woman of the South Pacific to be presented to a European audience. To complicate things there are three existing versions of the portrait and this one is the only one of the three which is dated (1785).

The story of Poetua is one of encounters in the Pacific during the late 1700s – a time when very  different cultures and different worlds met, or some would say “collided”.  Anne Salmond has written extensively about this - her latest book Aphrodite’s Island, on the history of the European discovery of Tahiti, is fascinating. It’s now on my list for summer reading.

How did the painting come about? Cook anchored at Ra’iatea on 3 November 1777 in HMS Resolution, along with the accompanying ship, HMS Discovery. He was visited on board the Resolution by the island’s chief Oreo and his two daughters, Poetua and Tainamai, who brought gifts of welcome and respect.

On 24 November some men from the Discovery deserted. To ensure that the sailors returned Cook managed to entice on board Oreo’s daughter Poetua, and her husband Moetua, and Oreo’s son Ta-eura. Cook then held them captive on the ship until the sailors came back on board.

Poetua was pregnant at the time and it was while she was being held captive on board the Discovery that John Webber painted her. What did she think of all this? What on earth was this experience like for her? Lots to think about.

At the blessing Poetua was greeted by Te Papa’s Tahitian guests, which included MP Charles Chauvel, and our Māori staff as a revered Polynesian ancestor and princess. Pūtātara (conch shell trumpets) and pūkāea were sounded in welcome – much like they would have in Poetua’s home islands.  The connections between Māori and Polynesia are strong – Ra’aiatea is regarded as the ancestral homeland for Māori – and you could sense the depth of feeling for Poetua.

At the blessing Vicki Robson, art curator, mentioned another feature of this painting. Poetua is depicted by Webber in a Neoclassical style – meaning that the artist was making reference back to the ancient Greeks and Romans.  You can see this in the way she is standing and the folds made by her garments  – perhaps Webber had in his mind’s eye the Greek goddess of love, Aphrodite? Vicki also pointed out that you can see another Neoclassical portrait from a similar date (1786-87)  Johann Tischbein’s painting of the German poet Goethe, on show in the European Masters exhibition.

So much to think about when you view the painting of Poetua, so much to learn … and so many connections to make.

Poetua will be on display until 30 January 2011 in Toi Te Papa, Level 5..

See objects and images relating to Tahiti in Te Papa’s Collections Online.

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