Author Archives:

Moustache accessories for Movember

If you are giving a mo a go for the first time during Movember, then here’s something you may not have considered before: how do you avoid getting a droopy, wet moustache while having a cuppa?

Captain Watt, circa 1860. Maker unknown. Purchased 1916. Te Papa

Captain Watt, circa 1860. Maker unknown. Purchased 1916. Te Papa

In the late 1800s, magnificently moustachioed men (like Captain Watt above) dodged this dilemna by drinking from specially designed cups. These cups had a protective ledge inside that liquid could still flow past.

Paradoxically, while the cups were adpated to cope with male facial hair, many had feminine decorations, like the one pictured below.

Moustache cup, 1900s Gift of Mrs N Stanford, 1965. Te Papa
Moustache cup, 1900s Gift of Mrs N Stanford, 1965. Te Papa

Today, these ceramics are now consigned to history, probably due to moustaches shrinking and social etiquette relaxing. But - can anyone think of another theory about the decline of the moustache cup?

Go to Collections Online to see a moustache cup and saucer made to celebrate a royal event.

October 1967: This month last century

Forty-four years ago pubs were no longer legally required to close at 6pm (9 October 1967)
 
From December 1917, hotels had to close at 6pm. This was supposed to be a temporary war-time measure. Opening hours were reduced to encourage workers’ efficiency.
 
This restriction partly effected the aims of temperance movement, an international initiative that lobbied for alcohol to be restricted or prohibited. Temperance – the abstinence from alcohol – was considered a way to eliminate the social ills caused by excessive drinking.
'Men drinking in pub', 1960, New Zealand. Brian Brake. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa
‘Men drinking in pub’, 1960, New Zealand. Brian Brake. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa

Six o’clock hotel closing became permanent in 1918. In time it led to phenomenon known colloquially as the ‘six o’clock swill’. This name came from the excessive and undiscerning drinking of men who flocked to hotels to drink as much beer as they could in the hour between finishing work and closing time. The photo below records a Dunedin hotel closing at 6pm.

Six o’clock closing, George Street, Dunedin. Saturday, November 1952, New Zealand. Gary Blackman. Purchased 2006. Te Papa

Six o’clock closing, George Street, Dunedin. Saturday, November 1952, New Zealand. Gary Blackman. Purchased 2006. Te Papa

The binge drinking encouraged by six o’clock closing was an activity exclusively associated with men. At this time it was not socially acceptable for women to drink in public alone.

Alcohol could be sold and consumed publicly only in licensed places that provided accommodation – public hotels, or ‘pubs’ for short. In the 1960s, pub drinkers would have hurriedly swilled their beer from standard glasses like the one below.

Beer glass, mid 1960s, New Zealand. Crown Crystal Glass, Hotel Association of New Zealand. Te Papa

Beer glass, mid 1960s, New Zealand. Crown Crystal Glass, Hotel Association of New Zealand. Te Papa

There was public support for early evening closing for many decades. This continued after a 1949 referendum. But another, held in September 1967, reflected a shift in attitudes. Life in New Zealand had changed since the previous referendum, and this time almost two-thirds of voters supported a return to ten o’clock closing. The new hours came into effect the following month.

Learn more about the six o’clock swill and ‘rugby, racing and beer’ on the Slice of Heaven minisite.

The history of temperance and attempts to prohibit alcohol  is covered in NZHistory.net.nz.

There’s more about hotels and liquor laws in Te Ara, the online encyclopedia of New Zealand.

King Dick slips into something a little more comfortable

Slice of Heaven has been on open for a year now. This means that some of the light-sensitive paper and textile exhibition items have had their full quota of light exposure and have to come off display.

Coatee (short coat) for Seddon’s Civil Uniform, Full Dress, 1897, England. Hill Brothers. Gift of Dame Elizabeth Knox Gilmer, 1955. Te Papa

Coatee (short coat) for Seddon’s Civil Uniform, Full Dress, 1897, England. Hill Brothers. Gift of Dame Elizabeth Knox Gilmer, 1955. Te Papa

This includes this majestic coatee, pictured above, that Premier Richard Seddon wore to grand royal events. Seddon had the nickname ‘King Dick’. He revelled in imperial pomp and circumstance at every opportunity, and always dressed accordingly.

Today, a less blingy ‘Levee Uniform’ was put in the place of this coatee. Seddon wore this uniform to afternoon events known as ‘levees’. The coatee is pictured below. The matching trousers are also on display.

Coatee [Levee Dress], ’Civil Uniform, first class’. 1897, England. Maker unknown. Gift of Dame Elizabeth Knox Gilmer, 1955. Te Papa

Coatee (Levee Dress). 1897, England. Maker unknown. Gift of Dame Elizabeth Knox Gilmer, 1955. Te Papa

Seddon was a large man: he was almost 2 metres tall and weighed about 127 kgs. You can see from the image below that the form had to be padded out with foam to add the necessary girth to hold up the trousers!

Richard Seddon's Levee Uniform trousers on a padded form

Richard Seddon's Levee Uniform trousers on a padded form. Photograph: Kirstie Ross

The changeover procedure was a little fiddly. Objects had to be moved out of the way while glass on the display case protecting the garments from dust was removed.

Display case with Seddon's Civil Uniform removed from it. Photograph: Kirstie Ross

Display case with Seddon's Civil Uniform removed from it. Photograph: Kirstie Ross

Then, after the Levee Uniform was put into the case, Te Papa’s installers had to manoeuvre themselves around to fix other items back into place.

Te Papa installers putting back exhibition objects. Photograph: Kirstie Ross

Te Papa installers putting back exhibition objects. Photograph: Kirstie Ross

And below you can see the end result: Seddon’s relatively sober Levee Uniform which will be on display for the next 12 months.

Richard Seddon's Levee Uniform on display in Slice of Heaven. Photograph: Kirstie Ross

Richard Seddon's Levee Uniform on display in Slice of Heaven. Photograph: Kirstie Ross

There’s more to read about Richard Seddon and his imperialism on the Slice of Heaven website.

And there is interesting information about Seddon’s imperial dressing in Collections Online

September 1954: This month last century

57 years ago the Mazengarb report is released (20 September 1954)

In 1954, several shocking events occurred that fuelled a simmering panic about the activities and morals of New Zealand teenagers. These included revelations that some Hutt Valley teens were having sex.

B.026820 Milk bar at the Opera House, Wellington, 1924-1965. Photograph: Gordon H. Burt, Te Papa.

Over 50 local teenagers were observed congregating at elbe’s milk bar in Lower Hutt. There was nothing unusual about this: in the 1950s, milk bars like the one pictured above became popular with teenagers, who met in them to drink milkshakes and to listen to the latest hit songs on jukeboxes.

But these adolescents were mixing with seemingly rebellious, motorbike-riding ’milk bar cowboys’. Some of them were also having sexual intercourse by the Hutt River and other locations far from the prying eyes of adults. That the teenagers had managed to procure contraceptives (condoms) intensified official and parental concerns.

GH010168 Silver-Tex condoms, The Killian MRG Company, 1950s. Te Papa

This scandal, plus the Parker-Hulme murder a month earlier,  brought the alleged national problem of ‘moral delinquency’ into sharp focus. Fearing that delinquency was spreading, the Prime Minister, Sid Holland, called for ‘an exhaustive investigation into this grave social problem’ and a special committee on ‘Moral Delinquency in Children and Adolescents’ was set up to this.

The committee’s brief was to inquire into ‘the conditions and influences that tend to undermine standards of sexual morality of children and adolescents’. It was headed by Dr Oswald Mazengarb. Ironically, for an investigation into youth, only two committee members were aged under 45.

On 20 September, after two months of hearings, the committee issued a report. The ‘Mazengarb report’, as it was also known, was sent to almost 300,000 families. It noted that the ‘new pattern of juvenile immorality is uncertain in origin, insidious in growth and has developed over a wide field’.

Nevertheless, its authors blamed this problem on excessive wages for teenagers, working mothers, absent parents and lack of supervision, a decline in family life, a lack of recreational facilities in new suburbs, and sexual precociousness in girls. The report was also critical of pop music and movies, pulp fiction and comics, much of which was produced in the United States.  

GH009364 Record: 'Hit Tunes', Johnny Devlin, about 1958, Te Papa

Yet by the end of the 1950s, American pop culture had a permanent place in New Zealand life. New Zealanders even had a rock’n'roll idol of their own - Johnny Devlin, the ‘Wanganui Elvis’ (pictured above).

The moral panics generated by teenagers in the 1950s are featured in Te Papa’s exhibition Slice of Heaven: 20th Century Aotearoa.

There is also information about the Mazengarb report on nzhistory.net.nz

If you have a copy of the original Mazengarb report from 1954, or remember it being delivered to your family, please leave a comment below.

References:

Redmer Yska, All Shook Up: The Flash Bodgie and the Rise of the New Zealand Teenager in the Fifties, Auckland, 1993.  

Bronwyn Dalley, Family Matters: Child Welfare in Twentieth-century New Zealand, Auckland, 1998, chapter 3.

Chris Bourke, Blue Smoke: The Lost Dawn of New Zealand Popular Music 1918-1964, Auckland, 2010, pp. 283-8.

August 1945 – This month last century

56 years ago New Zealanders celebrate victory over Japan (15 August 1945)

The photo below shows people celebrating VJ (Victory over Japan) Day in Wellington. It was taken by John Pascoe, who was employed by the government to photograph life in New Zealand during World War Two.

Canadian sailors, VJ (Victory over Japan) day, Wellington, 15 August 1945, 15 August 1945, Pascoe, John (1908–1972), Wellington. Te Papa

Canadian sailors, VJ (Victory over Japan) day, Wellington, 15 August 1945, 15 August 1945, Pascoe, John (1908–1972), Wellington. Te Papa

The day marked the official end of the Second World War in the Pacific. It came after two atomic bombs were dropped on the Japanese cities of Hiroshima and Nagasaki on 6 and 9 August 1945. Japan called a ceasefire on 15 August (VJ Day) and officially surrendered on 2 September.

The Allied victory in the Pacific came at a cost.  The bombs caused unprecedented devastation. They obliterated their targets and killed at least 200,000 people, most of them civilians.

The bombing triggered anxieties about humankind’s potential to destroy itself. In time, this led to calls for nuclear disarmament and saw the start of the modern peace movement.

The Hiroshima Memorial Peace Park, which opened in Hiroshima in 1954, was one such response. It was dedicated to the victims of the bomb and to promote world peace.

Japan Series: Hiroshima Peace Park, circa 1964, Brake, Brian (1927–1988), Chugoku. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa
Japan Series: Hiroshima Peace Park, circa 1964, Brake, Brian (1927–1988), Chugoku. Gift of Mr Raymond Wai-Man Lau, 2001. Te Papa

New Zealand photographer Brian Brake took this photograph (above) at the park, possibly while he was on assignment for Life magazine.

In the distance is the A-Bomb Dome, the ruins of the former Industrial Promotion Hall and the building closest to the epicentre of the bomb to survive the blast.

The couple in the photo are posing in front of the Memorial Cenotaph. The cenotaph features the names of all those killed by the bomb dropped on Hiroshima. Built in 1952, it epitaph reads: ‘Rest in Peace, for the error shall not be repeated’.

See other Brian Brake photographs of the Hiroshima Memorial Peace Park in Te Papa’s collections

Go to the Slice of Heaven website to see an object that survived the Hiroshima bomb 

July 1981 – This month last century

30 years ago the South African rugby team is welcomed to New Zealand at the Poho-o-Rawiri marae, Gisborne, at the start of its tour of the country (17 July 1981).
 

Rugby Union has long had a prominent, if not undisputed place in New Zealand culture. 

Kia Ora Rugby Team, 1921, Maker unknown, New Zealand. Te Papa

Kia Ora Rugby Team, 1921, Maker unknown, New Zealand. Te Papa

However, the game caused bitter disputes and often violent clashes around New Zealand when the South African rugby team toured the country from July to September in 1981.
 
The Springboks’ four previous tours of New Zealand, in 1921, 1937, 1956 and 1965, were all eagerly anticipated and fixed in popular culture and memory. For example, in 1956, P. W. Gregory composed the ‘All Blacks’ Football Song’ which the Woolston Brass Band played before the third test in Christchurch, and recorded for HMV NZ Ltd /Columbia Records (below).
Record, ’All Blacks’ Football Song’, 1956, His Master's Voice (N.Z.) Ltd. Columbia Records, Gregory, P.W. Woolston Brass Band, New Zealand. Purchased, 2010. Te Papa

Record, ’All Blacks’ Football Song’, 1956, His Master's Voice (N.Z.) Ltd. Columbia Records, Gregory, P.W. Woolston Brass Band, New Zealand. Purchased, 2010. Te Papa

The tour in 1956 was especially momentous because the All Blacks finally won a test series against their South African rivals on home turf. Below is the ball that helped New Zealand to win the series at Eden Park in Auckland.
Rugby ball, 1956, Watts Sports Depot Limited (1935–1959), New Zealand. Purchased 2007. Te Papa

Rugby ball, 1956, Watts Sports Depot Limited (1935–1959), New Zealand. Purchased 2007. Te Papa

New Zealanders had warmly welcomed the Springboks in 1956. South Africa’s national policy of apartheid, introduced in 1948, was not an obstacle to the tour, even though this meant the team was selected according to race and ‘Blacks’ were excluded. 

However, over the 1960s and 1970s, contact with racially segregated South Africa grew to be an issue of national and international concern. In New Zealand, concern was raised because apartheid meant that Maori were excluded from the All Blacks team that went to South Africa in 1960. This led to a petition and the challenge: ‘No Maoris – No Tour’. In 1970 a compromise was reached: Maori were permitted to tour South Africa in the All Blacks as ‘honorary whites’.

The issue of sporting contacts with South Africa came to a very public head after the All Blacks played in South Africa in 1976. Amongst those condemning this action were a large number of African nations who boycotted the Montreal Olympics because of New Zealand’s attendance.

Peace slogans on power plant tanks, Bay of Plenty, 1960 s, Lee-Johnson, Eric (1908–1993), Bay of Plenty. Purchased 1997 with New Zealand Lottery Grants Board funds. © Te Papa. Te Papa

Peace slogans on power plant tanks, Bay of Plenty, 1960 s, Lee-Johnson, Eric (1908–1993), Bay of Plenty. Purchased 1997 with New Zealand Lottery Grants Board funds. © Te Papa. Te Papa

Over the 1960s and 70s, some sections of society began protesting in public about social issues, especially those related to civil and human rights, social inequality and injustice. New Zealand was caught up in this international movement, which also influenced the actions of those opposed to the 1981 Springbok tour of New Zealand.

Badge, ’Women against the Tour’, 1981, Maker unknown, New Zealand. Gift of Annette Anderson, 2009. Te Papa

Badge, ’Women against the Tour’, 1981, Maker unknown, New Zealand. Gift of Annette Anderson, 2009. Te Papa

At the heart of the debate was whether sports and politics were or could be independent. Supporters of the tour were adamant that they were and had to be. Opponents insisted that by receiving the white-only Springboks, New Zealand was supporting South Africa’s racist regime and condoning its abuse of civil and human rights.

Badge, ’STOP The ’81 Tour’, 1981, HART (Halt All Racist Tours) (1969–1992), New Zealand. Gift of Annette Anderson, 2009. Te Papa

Badge, ’STOP The ’81 Tour’, 1981, HART (Halt All Racist Tours) (1969–1992), New Zealand. Gift of Annette Anderson, 2009. Te Papa

During the Springboks’ 56-day tour, over 150,000 people participated in more than 200 demonstrations; 1500 were charged with protest-related offences. Special police squads, which attracted controversy, were established to protect the teams and to maintain law and order.

Two members of St John’s College run onto Rugby Park, Hamilton, while two supporters of Springbok Rugby Tour try to stop them, 1981, 1981, Black, Peter (1948– ), Waikato. Purchased 1983 with New Zealand Lottery Board funds. Te Papa

Two members of St John’s College run onto Rugby Park, Hamilton, while two supporters of Springbok Rugby Tour try to stop them, 1981, 1981, Black, Peter (1948– ), Waikato. Purchased 1983 with New Zealand Lottery Board funds. Te Papa

Games in Hamilton and Timaru were cancelled. In Hamilton, this was because anti-tour protestors occupied the field, shown in the photograph above. (The cross they are carrying is currently on display at Te Papa in the exhibition, Slice of Heaven: 20th Century Aotearoa.

Find out more about this divisive event on nzhistory.net.nz

See images and objects in Te Papa’s collections related to rugby (including the 1981 Springbok tour)

Read about social protests in New Zealand, including those that occurred in 1981, featured in Slice of Heaven: 20th Century Aotearoa

June 1901 – This month last century

110 years ago the Duke and Duchess of Cornwall and York visit New Zealand (10-27 June 1901)

A royal tour of New Zealand was mooted by arch-imperialist Premier Richard Seddon in 1897, during the Diamond (60th) anniversary of Queen Victoria’s accession to the throne.

Flag, Queen Victoria’s Diamond Jubilee, 1897, Maker unknown, New Zealand. Purchased 2004. Te Papa

Flag, Queen Victoria’s Diamond Jubilee, 1897, Maker unknown, New Zealand. Purchased 2004. Te Papa

By 1900, such a visit had assumed greater importance. By this date, New Zealand was involved in the war in South Africa and supporters of a royal visit believed that it would encourage and reward New Zealand’s loyalty to the British Empire and its campaign against the Boers.

Queen Victoria agreed to her grandson, the Duke of Cornwall and York, making a tour of the colony, although she did not live to see the Duke and his wife embark on this trip.

Invitation to ’Maori demonstration’ at Rotorua for the Royal Tour, New Zealand, 1901, White, Benoni (1858–1950), A. D. Willis, New Zealand. Purchased 2001. Te Papa

Invitation to ’Maori demonstration’ at Rotorua for the Royal Tour, New Zealand, 1901, White, Benoni (1858–1950), A. D. Willis, New Zealand. Purchased 2001. Te Papa

The royal couple, who would later reign as George V and Queen Mary, arrived in New Zealand five months after the death of Victoria. They stopped in the four main centres: Auckland, Wellington, Chrischurch, and Dunedin. They also went to a hui in Rotorua where a ‘Grand Carnival of the Tribes’ took place. The invitation above was designed for the event.

Triumphal arches punctuated the routes of the royal processions through these towns. The one featured in this image was sponsored by the Dairy Association of New Zealand and was made from butter boxes.

Royal Visit - Butter, 19.06.1901, Maker unknown, Wellington. Te Papa

Royal Visit - Butter, 19.06.1901, Maker unknown, Wellington. Te Papa

Foliage, garlands and bunting also lined the streets. Electric lights were arranged on buildings to spell out patriotic messages. In Wellington, 2,400 adorned the Post Office. This was described as ‘the greatest effort of electric illuminations ever achieved in the colony’.

School children, many of whom created ‘living flags’ in the form of Union Jacks, received special tokens of the visit. The Duke reviewed soldiers and presented medals to veterans from the South African War. The invitation below was for a review held in Potter’s Park in Auckland.

Invitation, 1901, Hawcridge, Robert (1866–1920), J Wilkie and Company, Dunedin. Purchased 2004. Te Papa

Invitation, 1901, Hawcridge, Robert (1866–1920), J Wilkie and Company, Dunedin. Purchased 2004. Te Papa

New Zealanders received the Duke and Duchess enthusiastically. As the journalist assigned to the tour wrote: the couple experienced ’a thousand miles of loyalty’ as they journedy through the colony.

Read more about how New Zealanders greeted the royal couple in Judith Bassett, ‘A Thousand Miles of Loyalty, New Zealand Journal of History, 1987.

See the Slice of Heaven website for more details about imperial loyalty in New Zealand at the beginning of the 20th century.

May 1907 – This month last century

104 years ago, a society for the promotion of health among women and children – known today as Plunket – was formed (14 May 1907)

Sir Truby King, C.M.G., circa 1935, Tripe, M. E. R. (1870–1939). Gift of Karitane Products Society, 1936. Te Papa

Sir Truby King, C.M.G., circa 1935, Tripe, M. E. R. (1870–1939). Gift of Karitane Products Society, 1936. Te Papa

In May 1907, Dr Truby King (above), the director of the Seacliff Lunatic Asylum near Dunedin, addressed a large gathering of women in the town hall. His topic was ‘The Promotion of Health Among Women and Children’. At the end of the meeting, a voluntary society dedicated to this goal was formed.

One of the society’s aims was ‘to stimulate interest and to raise the standard of knowledge and thought among women on all matters affecting the health of themselves and their children’. It began at a time when there were concerns about low birth rates amongst Pakeha and the rate of infant mortality. These concerns were reflected in the society’s motto: ‘to help the mothers and save the babies’.

Book, ’Baby Record’, Royal New Zealand Plunket Society Inc. New Zealand. Gift of the Royal New Zealand Plunket Society Inc, 2010. Te Papa

Book, ’Baby Record’, Royal New Zealand Plunket Society Inc. New Zealand. Gift of the Royal New Zealand Plunket Society Inc, 2010. Te Papa

Truby King advocated a more scientific approach to childcare. As part of this philosophy he promoted breastfeeding; he considered breast milk ‘perfect food – the baby’s birthright’. For those babies who could not be fed this way, King developed a formula to add to cow’s milk. In King’s words, ‘Every infant who cannot be suckled in the natural way is entitled to receive properly modified milk’. His formula ‘humanised’ cow’s milk and brought its composition closer to that of mother’s milk.  The apparatus pictured below was used to modify or ‘humanise’ milk.

Milk Humanizer, circa 1900. Te Papa

Milk Humanizer, circa 1900. Te Papa

Dedicated Plunket and Karitane nurses were trained to carry out the society’s work in the community. Providing advice for mothers and measuring and weighing babies (see Plunket room scales below) in order to chart their development, have always been important components of Plunket nurses’ work.

Scales, Plunket, Wellington Scale Co. New Zealand. Gift of the Royal New Zealand Plunket Society Inc, 2010. Te Papa

Scales, Plunket, Wellington Scale Co. New Zealand. Gift of the Royal New Zealand Plunket Society Inc, 2010. Te Papa

In 1908, the society gained an important patroness: Lady Victoria Plunket, the wife of the Governor General. Lady Plunket was a mother of eight and two of her sisters were involved in nursing in Britain. She promoted the society around the country, as well as a special pram (below) which allowed air to circulate around babies. Fresh and sunshine were considered essential for healthy babies.

Leaflet, "Ventilated Perambulator", Royal New Zealand Plunket Society Inc. Gift of the Royal New Zealand Plunket Society Inc, 2010. Te Papa

Leaflet, "Ventilated Perambulator", Royal New Zealand Plunket Society Inc. Gift of the Royal New Zealand Plunket Society Inc, 2010. Te Papa

Today, Plunket still provides support for parents and babies, its philosophies evolving over the 100 plus years that it has been operating. Most New Zealanders will have a Plunket book tucked away somewhere as evidence of their pre-school milestones.

Te Papa has collected historic material from Plunket which you can see on Collections Online, and you can read more about Plunket and child health and welfare in the exhibition minisite for Slice of Heaven.
 
There is also more about Plunket on NZHistory.net.nz and on the National Library’s website.

Read a biography of Truby King and Lady Plunket: Melanie Oppenheimer ‘“Hidden under many bushels”: Lady Victoria Plunket and the New Zealand Society for the Health of Women and Children’, New Zealand Journal of History, vol.39, no.1 April 2005, pp. 22-38.

April 1921: This month last century

 

 

Model Tooth (Human), 1900s, Maker unknown. Gift of the Wellington School Dental Service Training School, Department of Health, 1994. Te Papa
Model Tooth (Human), 1900s, Maker unknown. Gift of the Wellington School Dental Service Training School, Department of Health, 1994. Te Papa
 90 years ago: the first intake of School Dental Service nurses began their training (4 April 1921).
 
The School Dental Service was a response to the dreadful condition of recruits’ teeth observed by dentists in the Army Dental Corps during WWI. Colonel Hunter, leader of the Corps, returned from war prepared to wage another one against the nation’s appalling dental health.
 
He devised a scheme of free preventative dental health care for primary school children. This scheme would be administered by the Education Department and implemented by specially trained dental nurses. 
 
Early intervention and dental education would see an end to the terrible state of the nation’s teeth. The Minister of Education declared that the dental nurses ‘would be privileged to take part in the task of eradicating this great evil’. 
 
In December 1920, newspapers advertised places for 30 probationer dental nurses. In April, 35 out of the 120 applicants began their two-year training programe. To begin with, the trainees used equipment that had been used by the Dental Corps during the previous war. 29 finished their training in 1923. That year, the country’s first school dental clinic opened in HawkesBay. By 1965, 1116 clinics were operating under the supervision of 1045 dental nurses.
 
Visiting the ‘Murder House’, as dental clinics came to be known, was an experience shared by generations of New Zealand children. Eventually the service was transferred to the Department of Health but was wound up in the early 1990s. A collection of equipment, uniforms and teaching material from the Wellington training school was transferred to Te Papa after it closed.
 
Check out Collections Online for examples from the School Dental Service collection.
 
Go to the Slice of Heaven mini-site to read more about the importance of dental health in New Zealand’s programme of social welfare.

March 1909: This month last century

102 years ago: Prime Minister Sir Joseph Ward announces that New Zealand will gift a ‘first-class battleship’ to the Royal Navy (22 March 1909).

Prime Minister Ward was positioning New Zealand as a loyal and active participant in the defence of the British Empire. This was a time of increasing naval rivalry among the world’s leading nations. There was great anxiety in Britain and the Empire about emerging threats to the Royal Navy’s supremacy.

HMS New Zealand, 1910s, New Zealand. Te Papa

HMS New Zealand, 1910s, New Zealand. Te Papa

The New Zealand government borrowed heavily to pay for the war ship (pictured above) which visited New Zealand in April and May 1913. Huge crowds turned out to greet the new battle cruiser, HMS New Zealand, described by one observer as a ‘grim and formiddble fighting machine’. Many gifts were presented to the ship’s crew, including a pair of silver kettle drums (or timpani), one of which is seen here.

Kettle Drum, 1913, Hawkes and Son (1860–1930), London. Te Papa

Kettle Drum, 1913, Hawkes and Son (1860–1930), London. Te Papa

HMS New Zealand was ready in time to serve in the ‘European War’ which began in August 1914. The ship participated in the Battle of Jutland, an important sea battle in the North Sea near Denmark. The 1916 battle is commemorated in the embroidered picture shown below.

Embroidered picture ’Victory for the Allies’, 1916, Maker unknown. Purchased 2007. Te Papa

Embroidered picture ’Victory for the Allies’, 1916, Maker unknown. Purchased 2007. Te Papa

The ship’s duty was done by the 1920s. It was decommissioned and scrapped in 1922. But the debt remained and the country was still paying off the loan at the end of WWII.

See more objects related to HMS New Zealand in Te Papa’s collections.

See a model of HMS New Zealand and read about its role in imperial relations, on the Slice of Heaven minisite.

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